LIFE ON THE PLAINS: Remembering snow days in the ‘60s

188 Water St.

by Roland D. Hallee

The winter storm that blew through our area on Monday, and a story I read in the daily newspaper about eliminating snow days in lieu of remote learning, it reminded me of the days back in the 1950s and ‘60s when we would, on rare occasions, experience a snow day from school.

I have to preface this with explaining how things were done back then.

The Waterville Fire Station, which still stands at the head of downtown, was used for other things besides storing fire trucks. One of the routines was when the fire trucks were ready to leave the station, a horn would blow in a certain pattern. Let’s just say you would get two blasts, followed by three blasts, followed by one blast, people would go to the chart provided by the fire department, and the series of blasts would indicate where the fire was in the city.

Also, back in those days, every day, at 9 p.m., the fire horn would sound telling all children under a certain age – the exact age escapes me – would have to be off the streets and at home.

It would also be used to signal no school on storm days with three long blasts.

So, when the weather forecasters predicted a major storm, we would rise the following morning with the anticipation of hearing the fire horn, usually around 7 a.m. It didn’t happen often, but when it did, we all rejoiced – for a moment.

You see, we didn’t get the day off to sit in front of television, or play on our nonexistent, at the time, cell phones or other electronic devices. It was put on your flannel pants, flannel shirt, boots, and warm jacket, to go outside to shovel the driveway. As mentioned in the past, my dad didn’t believe in paying someone to plow when he had four strapping boys at home. Also, back then, no snow throwers.

Following the tedious work, which took several hours, considering our driveway was over 100 feet long, we would be allowed to do whatever was left to the day. It could mean going sledding, tobogganing, or for some of us, pick up a shovel and scourer the neighborhood in search of elderly folks who needed help shoveling, and maybe earn a couple of dollars along the way. Oh, yeah, there was also the backyard skating rink to shovel clear.

With most of the kids living within walking distance of school, we seldom had a snow day off if we had flurries or light snow, like what happens today.

I remember my grandfather saying – and he grew up in Canada – “I used to walk to and from school in bad weather, and it was uphill both ways.” A saying that is kind of worn out today.

So, as you can see, snow days off really weren’t days off.

LIFE ON THE PLAINS: The cuisine on The Plains

Water St. looking north. Notice the row of tenement buildings on the right. Those were built on the river bank, and were supported by stilts. They were removed in the 1960s and 1970s. (photo courtesy of
E. Roger Hallee)

by Roland D. Hallee

This week, I’ll let Peg Pellerin tell her story about the cuisine on The Plains.

Cuisine down on The Plains

by Peg Pellerin

I have found Roland Hallee’s articles about The Plains (La Plaine) in Waterville so interesting, especially since I grew up there from 1952 to 1972. His renderings have brought back so many memories and some of those memories involved the foods we ate.

Most residing in that area were mill working families. Since most of the laborers were the men of the families, the mothers did their best to make paychecks stretch, especially when it came to groceries and meals.

The majority of the people living in that part of town were of French Canadian descent, which meant French Canadian cuisine. I can still remember the aromas coming from the homes in the area, giving away what my friends were having for “souper” (pronounced soo-pey), the French terminology for supper.

A lot depended on what day it was even to what time of the year it was. The largest meal of the week was made on Sunday. What was left over was eaten during the week. I remeber my mother baking or boiling jambon (ham) (pronounced jean-bon) with carrots and potatoes. She would use the ham bone with some of the meat still on the bone and make “soupe aux pois” (pea soup). It was not a favorite of mine but I ate it because it was what my mother put in front of me. The choices of meals back then was take it or leave it, or go without. We never went without because we ate it.

Crèpes weren’t just eaten for breakfast. In fact it was more of a supper for my family than a morning meal. For those who aren’t familiar with this yummy food, it is a very thin pancake. We’d put loads of butter and
maple syrup on it. (Roland’s two cents: my mother would make them for breakfast. We’d put a line of brown sugar, roll them into a cigar-like shape, and put maple syrup on top.)

Another stretch of Sunday meal was taking leftovers of roasted chicken or turkey and making “ragout” (pronounced rag-goo). Some folks call it chicken and dumplings but it was mostly the poultry in a thick gravy with dumplings. We’d scoop it over mashed potatoes or bread.

Mom would make a roast of both beef and pork with potatoes and carrots. She’d purposely include more potatoes than she knew we’d eat because she intended to take the meat and grind it, then mash the potatoes and combine all with onions and place in a pie crust and, voila, tourtière. (Roland’s two cents: Our mother would grind the meat with the potatoes and onions and make a hash. I liked to put ketchup on mine.)

Most, including myself, usually make it around Christmas time, but mom made it often during the year. She would also take leftover pork and make creton, which is like having a pork paté, which was usually spread onto bread for a sandwich or spread over crackers.

Whatever my mother made, we’d never know that it was an inexpensive meal. It was a treat. Besides having beans and franks (Roland’s two cents: Don’t forget the pickled beets) on Saturday nights, which was primarily a Yankee tradition since the Civil War, (we also ate many non-French Canadian meals, too). Mom would cut potatoes in thick strips, fry them and pour gravy over it. Yup, that in itself was supper. Many now know it as “poutine”. We never had the curds put on it and to this day, I won’t eat it with curds. My most favorite inexpensive meal was “gallettes”, a/k/a fried dough. We would walk to Veteran Court, which was several streets away from ours and go to Bolduc’s Bakery, where anyone could go in to purchase baked bread or, in my mother’s case, uncooked dough. She’d fry pieces of it and while still warm pour maple syrup over it. YUMMY! (Roland’s two cents: One of our favorite desserts was a slice of bread dipped in molasses. Of course, mother’s “ice box cake”, for special occasions, was the best of all. Graham crackers which were placed standing, with a chocolate whipped cream filling between the crackers, then covered with the cream. Everyone fought for the end pieces because they were the best. It was to die for.)

I will end this article with a mouthwatering treat; at least it was for us back in the ‘50s and early ‘60s. “Tire d’erable”, a/k/a maple taffy, but mainly it is thick maple syrup poured over fresh clean snow. It’s difficult to find clean snow, even when it’s fresh. I guess if you want something similar, make snow cones and pour maple syrup over it. It’ll be good but not as good as we had “back in the day”.

LIFE ON THE PLAINS: The Kennebec River on The Plains

by Roland D. Hallee

As everyone knows, The Plains, in Waterville, runs along the west shore of the Kennebec River in the South End of the city.

The river played a large part in the development of the city and contributing to high numbers of industrial jobs. Many of the residents of The Plains, the majority of which were men, worked at these locations – Hollingsworth & Whitney Paper Mill, the Wyandotte-Worsted Textile Mill, Maine Central Railroad, Waterville Iron Works – just to name a few. Of course, the female workforce was not totally omitted. Many women worked at the C. F. Hathaway Shirt Factory, and at the other industries mentioned.

But two of the occupations that are not very often mentioned were the two that primarily existed because of the Kennebec River.

There were the log drives that brought pulp wood to the mill in Winslow. They would begin in the north woods where many men worked felling trees – by hand with axes – then sawing them, also by hand. No chainsaws back then. The logs were then brought to the river on skidders usually drawn by horses or mules. Once in the river, the logs would work their way south to the mills waiting their arrival in Winslow and Augusta.

Many a man died working those logs down stream. In Winslow, there was the famous “Queen Mary,” – a platform that extended out into the river – where men, with grappling hooks, would pull the logs ashore that were destined for the Winslow mill, and threw back the ones that were designated for the Augusta mill. It was a strenuous and dangerous job. My oldest brother, and younger brother both worked on the “Queen Mary” during summer vacation while they were in college. The river log drives ended in 1972.

During the winter, the river became a source of refrigeration for area homes. Ice boxes were used in those days, and ice deliveries had to be made year round.

Again, men with hand saws would cut large cakes of ice from the frozen river, and transport them to the ice sheds, located at the Springbrook Ice and Fuel Co., on the corner of Pleasant and North streets, in Waterville. There they were covered with saw dust that kept the ice from melting well into the summer months. I remember getting ice deliveries while growing up, before our dad purchased a “real” refrigerator.

Unfortunately, the river could not be used much for recreational purposes because of the toxic discharges from the mills that polluted the water. There were two famous sayings that evolved from that: One was that the river was so polluted, you could not drown in the river because the skum on the river was so thick. Also, it was said, the river was so polluted you could walk across without getting your feet wet. Fortunately, laws were passed, in the 1980s I think, that cleaned up the river, and it is actually used today for fishing and kayaking recreation.

Actually, we used to go down to the river, and played “pirates” on the island that hugs the west shore just south of the Hathaway Creative Center. There we would spend the day exploring what is basically a swath of land that is elevated enough from the waters to form an island. It is used today as a walking trail, – there also is a tent city of homeless people – that is when the river waters are at their normal level. Access is more difficult in the spring when the waters rise due to the melting snow runoff, or following a heavy rain.

Our parents weren’t crazy about us going there, but we would manage to sneak off once in a while, until someone came home wet.

LIFE ON THE PLAINS: New Year’s Eve…and day

Water St. looking north. Notice the row of tenement buildings on the right. Those were built on the river bank, and were supported by stilts. They were removed in the 1960s and 1970s. (photo courtesy of E. Roger Hallee)

by Roland D. Hallee

Back in the 1950s and ‘60s, New Year’s Day and following, didn’t really mean much to us kids. We would still be on Christmas vacation, although it was about to end abruptly on January 2.

Also, during those years, winters were harsher than they are now. By January 1 snow would have accumulated to relatively high levels, the ponds – and our backyard ice rink – were frozen solid and ready for winter sports, although I don’t recall snowmobiles back then. I think the Bombardier Ski-Doo was just being introduced in a rather primitive form.

Also, I would notice how the adults, every time they would run into each other – at church, the grocery store, shoe repair shops, etc. – would always greet each other with the “Happy New Year”. It would go on for weeks into late January. Didn’t they realize New Year’s was January 1, and not January 20?

Anyway, life was pretty much dull and routine during those early months of the new year. We did look forward to – in a way — going back to school to show off our new clothes we received at Christmas to our friends. Or maybe we got new skates, hockey stick, or a new sled. We really weren’t too much into showing off our new clothes.

The actual new year’s eve celebrations weren’t all that exciting to us, until we got a little older and were allowed to stay up until midnight to watch the ball go down on Times Square, in New York City. And to our parents, the crème to la crème, was the playing of Aulde Lang Syne, by Guy Lombardo and his orchestra. It just seemed to put an exclamation point on the whole evening. And we couldn’t figure out why everyone went around kissing everyone. Yew!

Of course, then there was new year’s day, when my mother wouldn’t miss turning on the television set to watch the Tournament of Roses parade, from Pasadena, California. She wouldn’t miss it for the world. And, oh, what a thrill when we got a color TV, and she could watch it in all its glory. Once the parade was done, it was a day full of college football – the Sugar Bowl, the Cotton Bowl, the Orange Bowl, and, of course, the Grand Daddy of them all, the Rose Bowl. Today, there are dozens of bowl games played from mid-December into mid-January. Not the same.

I don’t recall too many new year eves in the ‘50s, but I do remember one in particular. The night 1959 turned into 1960. Wow! we were entering into the space age and for some reason, 1960 was the beginning of something great. For one thing, while attending parochial school, we were told that in 1960 the Pope would divulge the content of a secret letter that would foretell the future. Well, 1960 came and went, and we didn’t hear anything about it.

So, times have changed, and Guy Lombardo is gone, and, unfortunately, so has his music. The midnight celebrations now just aren’t the same. I guess New Year’s Eve is for the young – or the young at heart. My wife and I, in our 70s, still stay up with friends and watch the old year go out and the new one come in.

LIFE ON THE PLAINS: Christmas on The Plains

by Roland D. Hallee

Christmas was a time for family gatherings on The Plains in the 1950s and ‘60s.

Of course, growing up, once you became aware of your surroundings, Santa Claus was always the big hit of the season. Our father, who worked at Hollingsworth & Whitney, later Scott Paper Co., would take us to the Community Building, on College Ave. The Community Building was actually the fieldhouse on the old Colby College Campus, which had moved to Mayflower Hill around 1952.

The mill would put on a gala children’s Christmas party, with the “Big Guy” as the feature. We would stand in line to wait your turn to sit on his lap and divulge to him your wishes for Christmas gifts. Of course, that was so your parents would hear. I can only remember one gift there – you only received a gift if you were younger than 12 years old – was a briefcase. It still boggles my mind what a 9-year-old would do with a briefcase. My dad ended up using it.

In the early days, Christmas was held in our living room. My mother would decorate a Christmas tree that our father had reworked by taking branches from one area of the tree, to fill a bare spot in another area. Christmas morning, our grandparents would come over, and we would do the gift exchange while our mother prepared dinner. Sometimes, just to prolong the anticipation, our dad would wait until our mother was ready to be with us. Which was mostly always.

As our mother grew older, she didn’t want to decorate a tree any more, and besides, there was this new invention called an artificial tree. It was silver, about four-feet tall, stood on a table, and was illuminated with a flood light that had a revolving colored wheel. Kind of cool, but so commercial.

In the meantime, our father had finished the basement into a “rumpus” room, and eventually, Christmas would be held down there so not to clutter the living room.

Our parents and grandparents would go to midnight Mass, and us children stayed home and waited – by then the two older brothers were teenagers in high school. That was when I found out there was no such thing as Santa, when I saw all the gifts piled behind the couch. I was 9-years-old. That was kind of traumatic at the time.

Upon their return from midnight Mass, my mother would put tourtière pies in the oven, and the soirée began. Until we had reached the age of 14, we would have to go to bed, – house rules – but the party continued into the early morning hours. Christmas gifts were not distributed on Christmas Eve. Technically, after midnight Mass, it was Christmas Day, but they didn’t see it that way.

That was probably one of the greatest disappointments in my young life. Classmates were always chosen to be the “angels” and the “shepherds” carrying the baby Jesus down the aisle in the church. Pretty much always at the head of my class, I figured I was a shoe-in for the task. But I was never chosen. For some reason, the nuns decided I was not worthy. I didn’t go to a midnight Mass until I was an adult, and married.

Enough about that.

I guess every family has its own Christmas tradition, we were no different. Of course, like anything else, as time moved on, and grandparents passed away, and parents grew older, then passed on, things changed. However, here in the 21st century, long passed the 1950s and ‘60s, we develop our own traditions, and can only hope they get passed down to the next generations to remember their Christmases with parents, grandparents and great-grandparents.

LIFE ON THE PLAINS: Oh, those wives tales and …isms

Water St., Waterville, The Plains, circa 1930. Note the trolley in the center of the photo. The trolley ceased operations on October 10, 1937. Many of the buildings in this photo are no longer there. (photo courtesy of Roland Hallee)

by Roland D. Hallee

One of the things about growing up on The Plains in the 1950s and ‘60s, is all the wonderful things you can pass down to your children and grandchildren. Granted, they look at you kind of funny when you tell these tales, because they are not sure if you are telling the truth or trying to put one over on them.

You have to admit, times are different, and sometimes they can’t believe how life was back then.

For instance, all those “mother-isms” and wives tales that were brought down from Canada, which they grew up believing.

OK, so let’s take a look at some of them.

Growing up the third born of four boys, I got a lot of hand-me-downs from my two older brothers. When the oldest outgrew the clothes, they were handed down, cleaned and mended when needed. I can’t tell you how many pairs of pants I wore that contained patches, and mended holes. This is where I get strange looks from my grandchildren. Our mother would actually darn the holes in our socks. Today, they just throw them out and buy new ones, if they wear socks at all.

When you reached a certain height and your pant legs were now above your ankles, those pants were referred to as being “high water pants”. Meaning, of course, that should there be a flood or “high water”, your pants wouldn’t get wet.

Here are two others, usually during the winter:

Being busy with snow shoveling, building snow forts, or taking care of our backyard ice rink, we often went storming out of the house without closing the door behind us. That’s when our mother would yell, “close the door, we are not heating the outside!” But, you had to be careful. Once, in my haste for time, I went back and slammed the door behind me, breaking the glass in the process. That cost me $1.50 out of my hard-earned money from my paper route, plus a walk to the hardware store, Waterville Hardware and Plumbing, on Main St., to replace the window. It was a cold night and the wind was blowing. I was always gentle closing the door after that.

A second one was when you came back into the house, cold and shivering, and in a hurry to huddle around the wood stove. You would, again, leave the door open behind you. Thence came the call, “close the door, we don’t live in a barn!” So, we went back and closed the door, gently.

This next one is a good one. I’ve told it to a lot of people, and no one, to this day, has ever heard it before. Our mother was a self-proclaimed meteorologist.

She would get up early in the morning, and begin to get breakfast for us before taking on the task of waking us and getting us ready to deliver our paper route. On the third day of every month, she would proclaim – whatever the weather – that whatever the weather is on the third day of the month, was going to be the prevailing weather for that month. Over the last six decades plus, I have meant to keep track of that, but by the time the end of the month comes around, I have forgotten what the weather was on the third day. An inexact science that I have been unable to prove.

Speaking of the weather, here is another:

We would get up, usually it was still dark, and we would get dressed without turning on a light. Then, we’d go downstairs. If your shirt wasn’t buttoned properly – like the buttons were in the wrong button holes – our mother would exclaim, “What are you trying to do, change the weather?” That usually came when we had experienced a recent spell of nice weather. I guess it was an old wives tale, but it’s another one I haven’t been able to prove.

I’m sure there are others, but these were the ones that I remember, and actually, still use to this day, to some degree, much to the amusement of my grandchildren. Thankfully, my great-grandchildren are too young to indoctrinate them. That will come later.

LIFE ON THE PLAINS: The nice cozy, backyard ice rink

by Roland D. Hallee

This week we’ll take a look at another winter activity. This one required work, cold nights, and the help of some adults.

The four of us boys grew up in a family of Canadian descent: my dad and grandfather came to the United States from Canada. Even though my mother and grandmother were born in Winslow and Waterville, respectively, they were of Canadian heritage.

So, naturally, my dad played hockey in school, when he attended a seminary in Sherbrooke, Canada, (the Great Depression forced him to give up the avocation of priesthood and open a store in Waterville – lucky for me) before playing for the Notre Dame team, in Waterville. So, hockey was in our blood.

Growing up, we had an ice skating rink in our backyard. The process would begin in the fall when the grass was cut short, and 10-inch wide wooden boards were installed by driving wooden pegs into the ground, and attaching the boards to them. The area was approximately 40 feet long and 12 feet wide. It was mostly located under our mother’s clothesline, which she would not use in the winter.

When the first substantial snowfall arrived, we would pack it down using an old wooden crate filled with sand. Once the snow was leveled and compacted, we would wait for the perfect, cold night.

Our grandfather would haul the garden hose from his cellar, attach it to the spiget on the house, and drag it to the rink. We then would take turns spraying a light mist of water to form a good base. Once in place, we would apply more water until a smooth ice surface was formed. When we were finished, our grandfather would come back out, and drag the hose back to the cellar so it wouldn’t freeze. We would do this most evenings on days when we used the rink, which was mostly every day.

After school, we would get dressed warm, put on our skates, in the house, which our mother made sure we didn’t walk on her immaculately clean floors, and head for the outdoors. We would skate, shoot pucks, and even have small two-on-two pick-up games. When finished, the process would start all over to “flood” the rink and get a nice, new surface for the next day. Sorry, no Zamboni for us.

Neighborhood kids would often come to enjoy the rink with us – we even had a designated time for “public skating” for the girls. But, for some reason, when it was time to resurface the rink, they all had to go home to “suppah”, or do homework, or some other “lame” excuse. We didn’t like it, but our parents taught us how to share.

It was on that tiny ice surface that we learned to hone our hockey skills for what was to come later in life – youth hockey, high school, and beyond.

Keeping the rink going was work, but we enjoyed every minute of it because of its reward.

LIFE ON THE PLAINS: The legend of Ginjine Hill

Radio Flyer sleds

by Roland D. Hallee

This week we’re going to continue with our look at Life on the Plains during the winter, that we first took a look at two weeks ago.

Besides the hard work of shoveling the driveway following every snowstorm – lots of nor’easters – we had a good time playing in the white stuff. Two weeks ago we talked about the massive snow banks created from moving all that snow, and how we fashioned tunnels through them, usually culminating with a “snow” fort on the end, facing the street. From there we would spend much time making snowballs – conditions permitting – and creating a cache. When the time was right, and unsuspecting kids walking by, we would send a barrage of snowballs their way. Sometimes they couldn’t figure out from where they came. Many laughs, and many snowball fights ensued.

To fortify our fortress, we would take a shoebox, pack it with snow, creating a “brick” and mounted them on top of the snow mound for added protection. Our fort was the “cat’s meow”. On especially cold days, we would squirt some water in the shoebox to freeze the snow, and make a hard brick that would better withstand an onslaught from the other side. Our mother was never impressed when we came home with our mittens soaking wet.

And then there was the sledding. At the end of one of the streets in the neighborhood – Lockwood Alley – was a steep hill that connected with Silver Street, just about across the street from the location of the old Morning Sentinel building. The city would blockade the hill during the winter for the neighborhood kids to sled without the danger of oncoming traffic. The elevation was called the “Ginjine Hill” (pronounced Jin-Jine). I’m only guessing here because no one really knew how to spell the word, nor do we, still to this day, know from where the name came. The hill is no longer there, dismantled during the downtown urban renewal project in the 1960s that produced the Concourse.

There were many adventures there. We would all show up with our Radio Flyers, a sleek sled made of wood, with steel runners. Believe it or not, I still have mine. Before the initial run, we would wax up the runners to make the sleds super fast. We would line up three – sometimes four – wide to see who had the fastest sled. However, there was a hazard at the bottom of the hill where it flattened out. It was a low spot in the road that could launch a sled airborne, along with its rider. We all knew it was there.

Not only did we want to see who had the fastest sled, along with who could glide the farthest, you also had to maintain control of the sled. Many a contestant would go flying off the vehicle when it would encounter that dip in the road, sending the occupant one way, and the sled the other. There were also times when the ejected rider would collide with a steel fence that surrounded the first house at the bottom. Many times we would walk away unscathed, but on a few occasions, the operator had to go home for “repairs,” and not to the sled.

Of course, being 10-12 years old, we had no fear, which didn’t always bode well. Many a crash would bring out roaring laughter from the others, until we discovered some injuries. Of course, the older boys would always look out for the younger.

The Ginjine Hill was at the northern end of The Plains, but many kids knew the legend.

LIFE ON THE PLAINS: Winters on the Plains were challenging

by Roland D. Hallee

Winters on The Plains in the 1950s and ‘60s were a challenge, to say the least. Anyone of my generation will remember winters back then, for some reason, were a lot rougher than they are today. In my opinion, winters now are nothing compared to back then.

We would get blizzard after blizzard of 14 inches or more on a regular basis. And, they didn’t call off school because of a few snowflakes. Most of us, whether it was Notre Dame School, South Grammar, or St. Francis School, walked. Only kids that lived “in the country” were bussed.

My dad would say – and I relayed that to my children later – “In my days, we walked to school in blizzards, and it was uphill both ways.”

Other challenges also presented themselves. Like snow removal. The city had plows to take care of the streets, but there were not a lot of privateers who plowed driveways. Besides, my dad had four strapping boys, and our grandfather lived next door.

We would put on our snow suits, boots, hats and mittens, and out the door we’d go. I remember a few times when we couldn’t even open the door due to the snow drifts against the door, which eventually prompted my dad and grandfather to install panels on the porches to keep the snow from drifting.

Using snow scoops and shovels, we began the process of shoveling, and clearing, the snow from a 100-foot-long driveway.

Of course, there were some “incidences”. One time, while shoveling the front walkway and steps, my younger brother stood on the railing of the porch to knock down some icycles. Well, I couldn’t pass up the opportunity when it presented itself. I gave him a gentle nudge, and he fell head first into a snow bank. With only his legs from the knees down showing, and wiggling, – I laughed – my grandfather was able to pull him out in short order. But, I can tell you right now, that did not go unpunished. But, thinking back, it was worth it.

The snowbanks would get so high, I would estimate probably seven to eight feet, once the work was done, we would take out the shovels, and begin to dig out tunnels, and chambers, where we would stash snowballs for a later assault on neighborhood kids. Oh, how I loved those snowball fights.

Once the activities were complete, we would head indoors where our mother was waiting to handle our wet clothes. She would have the woodstove going, and we would sit in front of it with our feet on the door to get them thawed. Hot chocolate and cookies would usually be included in this ritual.

At school, the boys would go out at recess and head to the towering snowbanks at the end of the church parking lot, where the nuns discouraged us from going. And there, we played “king of the mountain”. Some of the bigger guys would go to the top of the mounds, and others would try to ascend to the summit and displace the “kings”. Sometimes, it turned into a melee, and the nuns so disapproved of such actions.

Winters were tough, but so were we.

LIFE ON THE PLAINS: Final pictorial walk along Water St.

Picher’s Furniture Store, at 88-90 Water St. The building is no longer there. It was located across from Gold St. intersection.

by Roland D. Hallee
Photos courtesy of E. Roger Hallee

A market at 162 Water St.

Behind the market, at 162-1/2 Water St., is what appears to be a tavern.

At 188 Water St., there appears
to be another tavern.