An evening of fascinating history with China Historical Society

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Members of the China Historical Society. (photo by Roberta Barnes)

by Roberta Barnes

Today is important, but have you ever wondered about the path that led to today? What challenges did those in the area face, and how did they deal with those challenges? How did China get its name? What were those amazing things done in the past that have been filed away in a diary? As you learn about the past of a community you can begin to feel the oneness of the community that blends yesterday with today.

The meetings of the China historical society, which wrote its bylaws in 1974, had stopped for numerous reasons. In October 2022 the China historical society began meeting again with the focus being on the oneness of the community. In April 2023 the society received its 501c3 non-profit status from the United States IRS.

During the colder months of the year the historical society members met in the accessible portable building behind the town office, but this last meeting was held in the unheated China Museum. Many things were discussed, including the July 13 meeting that will flow into elders of China telling interesting and fun details about the town’s history.

This July 13th meeting is open to everyone, so mark your calendar for 6 p.m.

Being at this evening meeting held in the China Baptist Church you might imagine yourself sitting around a campfire listening to elders of the community revealing forgotten details about those stories of the past that you have only heard bits and pieces.

A handmade wooden wheelchair. (photo by Roberta Barnes)

You might think the China museum as just having a lot of old stuff. Much of that old stuff comes with intriguing stories. One of the things in the China museum comes with a story that shows the creative initiative actions of people in China’s past to take on challenges. A hundred years prior to ADA people still had physical limitations, buying needed adaptive equipment such as wheelchairs on eBay or Amazon was not an option. One person, recognizing the challenges that faced her grandfather, built a wheelchair completely out of wood.

Many other things in the museum show the nature and actions of the people in past decades that formed the beauty we see in China today.

One of the challenges the China historical society faces today is finding what can best be described as a vault in which to store relics of China’s past in a way that can stop deterioration. Another challenge is deciding on the historical relevance of various building within China.

As one of the members described to me, China covers a wide area that includes China Village, South China, Branch Mills, and Weeks Mills. All these areas together can provide fascinating history, which everyone is invited to hear on Thursday July 13.

Elders from all this area will be present at the China Baptist Church Thursday July 13 2023. The society’s brief initial meeting at 6 p.m., will naturally flow into these elders revealing and explaining to all those attending much of China’s intriguing history.

Up and down the Kennebec Valley: Society of Friends in Vassalboro

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The Abel Jones House, on Jones Road, in South China Village, dates from 1815.

by Mary Grow

An address at the Vassalboro Historical Society

On Sunday afternoon, June 18, Joann Clark Austin, of South China, a semi-retired lawyer and self-described “fifth-generation China Quaker,” spoke on the local history of Quakerism at the Vassalboro Historical Society.

An Englishman named George Fox (July 1624 – Jan. 13, 1691) founded what became known as the Society of Friends, or Quakers, Austin said. Growing up in a multi-denominational society, Fox constantly questioned religious leaders, seeking a faith that was honest, non-commercial and peaceful.

He realized that the Bible, only recently available in English (the King James Bible was published in 1611), presented an image of Jesus as the exemplar of love, forgiveness, equality, cooperation and other traits he searched for. He felt Jesus talking directly to him, and “developed a personal relationship with a living, loving Jesus.”

Fox’s insight became the basis of the Society of Friends. He felt called to spread the news; Austin said his travels included visits to Rhode Island and Boston, where he confronted the Puritans.

Quakers were often persecuted, but persecution only made them more aggressive about preaching their doctrines, Austin said.

Their religious observances took the form of sitting together quietly, waiting to hear the inner voice. Sometimes, an on-line source says, “some participants would feel the presence of the Lord so strongly that they would begin to shake, or ‘quake'” – hence the name Quaker. It was intended as an insult, but Friends proudly claimed it.

Austin said that “Quakerism had a huge impact in Vassalboro and China,” more than in other parts of Maine. She explained that in 1771, British landowners, notably the Vassall family, had a surveyor named John Jones lay out lots in the wilderness that became Vassalboro.

Despite the difficulties of traveling to and in what was then a wilderness, and the further difficulties of clearing space to build a house, grow food crops and graze livestock, the lots sold, and there were Friends among the buyers.

Vassalboro and China Friends connected with Friends elsewhere. Doing title research for the Bristol Historical Society, Austin was amazed to find that a cemetery in Bristol with unmarked graves (typical of early Friends graveyards) had been deeded to Vassalboro Friends meeting.

By the 1750s and 1760s, Austin said, Friends were numerous enough in the American colonies to control governments in Rhode Island, New Jersey, Pennsylvania (founded as a haven for the group) and North Carolina.

The Revolution was not a good time for them, however, because one of their beliefs is that war is not a solution to problems. Many were pacifists and therefore were accused of Tory sympathies; and many left colonies like Massachusetts for the Maine frontier.

One Friend who came to Maine in 1777 was a New Yorker named David Sands, Austin said. Reaching Vassalboro, he and his companion were invited to the spacious home of a magistrate named Remington Hobby (some sources spell the name Hobbie).

Hobby welcomed them in his warm kitchen, where, in Quaker fashion, they sat in silence. Thinking his informality had offended his guests, Hobby had a fire built in the best parlor – where again they sat silently.

As Hobby began to wonder if these men were trying to make a fool of him, Sands broke his silence. “Art thou willing to be a fool?” he asked. “Art thou willing to be a fool for Christ?”

Sands converted Hobby, and on future visits helped Hobby increase the number of Friends in Vassalboro.

Austin diverted from history to explain how someone like Sands would decide to travel. The person – not necessarily a man – would feel a call from that internal voice, she said, and would tell the other members of his or her local meeting about it.

Members would decide whether the call was genuine and should be approved. They could, and often did, appoint a second member to accompany the traveler.

Local meetings were held weekly in a member’s house, until the group became too large and built a meeting house. There were also quarterly (four times a year) meetings that brought together regional groups, and yearly meetings with an even wider geographic spread.

Meeting houses were simple and unornamented. If a Friends group outgrew a meeting house and built a larger one, the first one would likely become some family’s home.

A feature of Friends meeting houses was a panel that dropped from the ceiling to divide the room in two, women on one side and men on the other. Each group would discuss the day’s issues and come to its own conclusion, with the women not being overborne by the men.

The process of reaching a decision at such a business meeting Austin called getting “the sense of the meeting.” It is not consensus, and not compromise, but hearing and attempting to answer each person’s concerns. If after discussion one member still disagrees, there is no decision.

Holly Weidner, a Vassalboro Friend, explained from the audience that since everyone in the meeting has within him or her the same divine spark, the clerk of the meeting, who is leading the discussion, has to find the place where everyone is satisfied.

Austin mentioned another Vassalboro Friend, John Damon Lang (May 14, 1799 – 1879), a mill-owner who was appointed and sent West by President Ulysses Grant in 1870 as one of nine Indian commissioners. The commissioners’ mission, according to their report, was to “civilize, educate and provide moral training to the original inhabitants.”

A handout Austin had prepared included photos of three China friends known internationally, Eli Jones (1807-1890), his wife Sybil (1808-1873) and their nephew Rufus (Jan. 25, 1863 -June 16, 1948). In her talk she mentioned Eli’s sister, Rufus’ Aunt Peace (1815 – 1907).

“Her name was Peace?” an audience member asked.

Yes, and the Jones genealogy in the China bicentennial history records women named Comfort, Grace, Mercy and Thankful.

Quakers in central Kennebec Valley

Friends, or Quakers, are important enough in the history of the central Kennebec Valley and surrounding region to merit a separate chapter in Henry Kingsbury’s 1892 county history, a chapter written for the book by Rufus Jones, of China.

China’s first settlers, in the summer of 1774, were a family named Clark: Jonathan, Sr., and Miriam and their four sons. Jones wrote that Miriam and two of the sons, Andrew and Ephraim, were Friends; Jonathan and the other two sons were not.

In addition to books written by and about noted China Quakers and other documents, tangible reminders of their presence include five buildings listed on the National Register of Historic Places and seven Friends cemeteries.

Friends Meeting House, in Vassalboro.

Three of the buildings have long been private homes, and two still are. In the order in which they were built, they are:

  • The Abel Jones House, on Jones Road in South China Village, dates from 1815 and is one of several Federal-style houses still standing in town. Rufus Jones was born and spent his early childhood there. The South China Library Association now owns the building, barn and land.
  • The Eli and Sybil Jones House on the northwest side of the intersection of Dirigo Road and Route 3 (Augusta Road), dates from 1833 and was the home of the famous missionaries.
  • Pendle Hill, off the west side of Route 202 (Lakeview Drive) was built in 1916 and was Rufus Jones’ summer home until his death in 1948.

The older of the public buildings is the Pond Meeting House on the east side of Lakeview Drive. It dates from 1807 and was used for worship for years; it is now part of the Friends Camp,

The South China Community Church, built in 1884, began as a Friends meeting house, succeeding the Pond Meeting House. It is still a house of worship, now non-denominational.

According to the China bicentennial history, there are seven Friends cemeteries in China. The oldest is behind the Pond Meeting house; here is the grave of Jerusha Fish, daughter of Jonathan and Miriam Clark. Jerusha married George Fish, a British Friend who was lost at sea.

The next oldest China Friends cemetery is on the east side of Neck Road, near the site of a former meeting house. The earliest date in that cemetery is on the grave of Isaac and Nancy Jones’ son Isaiah, who died Aug. 27, 1836, aged eight months. Also buried here is Denmark Hobby, identified in the China history as “a former slave of the Vassalboro Quaker Remington Hobby.”

Two more Friends cemeteries are close together on the east side of Dirigo Road not far south of Route 3, again, the history says, near a former meeting house.

The other three are scattered around town. Jones Cemetery is just south of South China Village, on former Route 3 that runs south parallel to contemporary Route 3. Hussey Cemetery is on the east side of Pleasant View Ridge Road, north of the Bog Brook Road intersection. Lakeview Cemetery is on an eminence on the west side of Lakeview Drive, north of Friends Camp and the Pond Meeting House.

In Vassalboro, according to Alma Pierce Robbins’ history, a Friends meeting house for the “River Meeting” was built in 1786 overlooking the Kennebec River, where the Oak Grove chapel now stands. There is a Friends’ cemetery behind the chapel.

The second Vassalboro meeting house was built in 1798, for the group initially called the “12 Mile Pond” and then the “East Pond” meeting. (China Lake was originally known as Twelve-Mile Pond because it is 12 miles from Fort Western in what is now Augusta.) This meeting house on South Stanley Hill Road is still in active use; there is an adjacent cemetery.

Earlier articles in this series have focused on some of the people and places mentioned today, including stories about Rufus Jones (July 30 and Aug. 6, 2020, issues) and about historic buildings (July 1, July 8, July 15 and July 22, 2021).

Main sources

Austin, Joann Clark, Presentation at Vassalboro Historical Society, June 18, 2023.
Grow, Mary M. China, Maine Bicentennial History including 1984 revisions (1984).
Kingsbury, Henry D., ed., Illustrated History of Kennebec County Maine 1625-1892 (1892).
Robbins, Alma Pierce, History of Vassalborough Maine 1771 1971 n.d. (1971).

Websites, miscellaneous.

Up and down the Kennebec Valley: Taking care of paupers

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Bidding out was done at town meetings, where officials and voters discussed each needy person or family publicly by name. Residents bid for a poor person, asking a specific sum from the town for a year’s room, board and care, in the pauper’s home or the bidder’s home.

by Mary Grow

The earliest settlers in the Kennebec Valley, as elsewhere in New England, were for the most part able-bodied and self-supporting. But within a generation or two, a settlement would be likely to have residents who were unable to support themselves.

Some might be physically or mentally disabled. Older people might lose their ability to do manual labor and outlive their resources. Children might be left without a caring family.

A bad economy might send people into poverty. Different historians mention the near-destruction of export-dependent businesses (lumbering, for example) and the dramatic increase in prices of food and other necessities caused by the embargo during the War of 1812. Bad weather was another factor; farmers lost crops and income in 1816, the Year without a Summer.

Whatever the cause, if someone was a pauper and had no supportive relatives, caring for the poor was a town responsibility, as evidenced by the expression “going on the town” – becoming dependent on local taxpayers for the means of existence.

An on-line source says going on the town was a last resort and a humiliation. The writer gave three reasons: paupers lost the right to vote or to hold office; town officials might have authority to sell paupers’ property to fund their care; and townspeople looked down on those whom their taxes supported.

Maine towns had at least two ways of caring for their poor. One system was called “outdoor relief:” paupers were either supported financially on their own properties, or bid out to live with more prosperous neighbors.

Bidding out was done at town meetings, where officials and voters discussed each needy person or family publicly by name. Residents bid for a poor person, asking a specific sum from the town for a year’s room, board and care, in the pauper’s home or the bidder’s home.

An alternative was for voters to leave placement decisions to town officials. Officials for this purpose were the selectmen, whose titles included, and in many Maine towns still include, overseers of the poor.

The other option for a town was to buy a piece of property for a town poor house or poor farm, where paupers would be housed and cared for. “Farm” was almost always literal; the residents helped raise crops and tend livestock.

In her history of Sidney, Alice Hammond listed another method a person or family who owned property but was facing insolvency could use: the property could be deeded over to the town, on condition that the town would care for the donor(s) for life. Hammond mentioned real estate records showing Sidney had thus become owners of several farms that town officials later sold.

Town officials were careful not to spend their residents’ tax money on other towns’ paupers. Local histories occasionally mention lawsuits between towns to settle which is responsible for a person or family.

The following paragraphs will offer more specific information on how municipalities in the Central Kennebec Valley area took care of their poor before the present era of homeless shelters and homeless encampments.

This topic is one for which your writer’s self-imposed restriction to secondary sources available in books or on line (you’ll remember that this history series started early in the pandemic, when visiting town offices was discouraged) is limiting. Not all towns’ records are available on line, and some town historians wrote nothing about paupers. Others, however, provided enough information to intrigue your writer and, she hopes, her readers.

* * * * * *

At Augusta’s first town meeting, on April 3, 1797 (after Augusta separated from Hallowell in February 1797 and briefly became Harrington), Kingsbury reported that voters approved spending $1,250 for roads, $400 for roads and $300 for everything else, including supporting the poor.

The first poor house was approved at a March 11, 1805, meeting, according to Kingsbury and to James North’s Augusta history. Selectmen were not to spend more than $300. Voters at the annual meeting in 1806 elected George Reed or Read as its first superintendent.

Kingsbury described the location by 19th-century landmarks: north of Ballard’s corner (probably the current intersection of Bond and Water streets), and just south of the Curtis residence in 1805, and in 1892 marked by a “well on the east side of the road and an old sweet apple tree.”

By 1810, according to North, municipal spending had increased in the three categories Kingsbury listed in 1897: the appropriation for roads was $1,500, “payable in labor”; for schools, $1,000, and for everything else (both historians lump the poor “and other necessary charges”), another $1,500.

In 1833, North wrote, Augusta voters authorized selectmen to decide how to care for paupers. Neither he nor Kingsbury explained why there was evidently dissatisfaction with the poor house.

A special meeting in January 1834 made the authorization more specific: after the current contract with David Wilbur (the poor house superintendent?)) expired, town officials were to consider whether to buy a farm, contract or think up “some other mode.”

The five-man committee created to carry out this instruction reported at an April 21 meeting that while the legislature was in session they had talked with people from other parts of Maine and found unanimous support for “thePoor House system, both as regards economy and comfort and the prevention of pauperism.”

This committee recommended a second committee be appointed to look for “a suitable piece of land.” Charles Williams, from the first committee, and four new members of the second committee agreed with the first in advising that the farm be “near the village”; they recommended a third committee to buy a suitable property.

This third committee, which consisted of John Potter from the second committee and four more newcomers, reported to a Sept. 9 town meeting an agreement to buy Church Williams’ farm for $3,000. Their action was approved and yet another committee, chaired by Potter, appointed to build a house on the property.

The building went up by the end of 1834, North wrote. By 1870, he said, it had been “enlarged from time to time to the dimensions of the present commodious and convenient almshouse.”

A century after the building was finished, an on-line report on the Depression-era New Deal’s Federal Emergency Relief Administration’s work relief project describes repairs planned in 1934 and done in 1935. The writer said they were much needed: “Very few people realized the condition of this building and the unsanitary conditions and the inmates were living in.”

By then the building consisted of four floors over a large basement, “all of which were deteriorating rapidly.” Early steps were to reinforce a ceiling and put a partial new foundation “to keep the kitchen and range from falling into the basement.”

“The entire building was so infested with cockroaches and bedbugs that a special machine had to be hired along with an operator to exterminate these insects. All beds and bedding including blankets, mattresses, pillows and sheets were destroyed and replaced.”

Interior walls were replastered or repapered or painted; plumbing and heating systems were totally updated; the building was completely rewired; all the stairways were replaced, as were 20 doors and about 75 windows. A laundry was added and equipped, and a shed converted to a well-stocked store from which “the town truck delivers food daily to the city’s poor.”

The work crew consisted of 21 men. Total cost in labor, supplied by the ERA, was almost $5,400; the City of Augusta provided about $5,000 worth of materials. Work began Jan. 24 and was finished June 6, 1935.

The undated on-line site adds that the building had since been demolished and the Augusta public works department had moved onto the property.

* * * * * *

In Sidney, immediately north of Augusta on the west side of the Kennebec River, historian Hammond wrote, in the context of official town business in the 1790s, that “A problem right from the beginning was how to provide for the poor in town.”

She found an (undated) record of an early incident: the town constable “was ordered to serve notice on at least 25 families [presumably poor families] who had moved into town without first seeking permission.”

Town clerk’s records show that the constable carried out his orders, but, Hammond said, there is no proof the families were equally obedient; instead, some were still in Sidney years afterwards.

In addition to bidding out paupers, Hammond found Sidney town meeting voters repeatedly appointed a committee to buy a poor house or poor farm – and at the next meeting rejected the committee’s recommendation.

In 1867, she wrote, “the town actually purchased a working farm, hired a superintendent and moved paupers to the house.”

This poor farm was on 100 acres where Town Farm Road runs west off River Road (now West River Road) to Middle Road, in the north end of Sidney. The 1879 Kennebec County atlas shows the farm in the northwest corner of the three-way intersection; some of the land, then or later, was on the east side of West River Road (see below).

In 1869, Hammond wrote, voters directed selectmen to lay out and fence a cemetery on the town farm.

The 1877 town meeting warrant included an article Hammond quoted: “To see if town will vote to build suitable places at the poor house on the farm so as to be able to control the unruly poor.”

She also quoted the voters’ decision: “That it be left with the overseers to put them on bread and water if they see fit.” (Note the plural “overseers,” – by 1877, taxpayers were paying more than a single superintendent to staff the farm.)

This farm was a working farm, as Hammond’s information from what she called a typical inventory in the February 1895 annual report showed. The farm then had 28 hens; a dozen sheep; four cows and two yearlings; and two pigs. There were stockpiles of hay, straw, potatoes, turnips, oats, beans and beets.

The inventory further listed ham, pork, flour and butter; vinegar, pickles, molasses, spice and salt; and 80 gallons of cider and one pound each of tea and coffee.

Town officials and voters continued to debate whether the farm was the best arrangement, Hammond wrote. They agreed to lease it to different people, and eventually closed and sold it in 1919 to Mrs. Clara Wilshire for $3,000.

Hammond wrote that the sale did not include “the gravel bank on the east side of the River Road.” J. J. Pelotte later bought that parcel for $1,000. (Sidney’s 2003 comprehensive plan, found on line at the University of Maine Digital Commons site, lists the J. J. Pelotte gravel pit.)

Main sources

Hammond, Alice, History of Sidney Maine 1792-1992 (1992).
Kingsbury, Henry D., ed., Illustrated History of Kennebec County Maine 1625-1892 (1892).
North, James W., The History of Augusta (1870)

Websites, miscellaneous.

Up and down the Kennebec Valley: Windsor’s Colburn family

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by Mary Grow

Exceptionally attentive readers with exceptionally good memories might remember that Francisco Colburn was one of the commanders of Windsor’s Marcellus Vining GAR Post in the 1880s (see the May 25 issue of The Town Line).

Marcellus is not a typical Maine name, to be sure – presumably his classically-educated parents named him after the Roman Marcus Claudius Marcellus (42 – 23 B.C.). But for some reason, your writer was struck by Francisco, and began wondering why a couple in Windsor, Maine, in the 1830s would choose that name for their son.

The question remains unanswered. The search for the answer revealed a lot of information – and misinformation – about a once-prominent Windsor family.

A Civil War source found on line says Francisco Colburn was born in 1839. On Oct. 20, 1861, when he was 22 years old, he enlisted as a corporal in Company C, 1st Maine Cavalry. He was promoted to sergeant and then first sergeant in 1863, and was mustered out of service on Nov. 25, 1864.

Henry Kingsbury, in his Kennebec County history, added that he came back to Windsor and made his home on a piece of the family farm.

He married Sarah E. Chatman (1838 – 1922), daughter of Andrew Chatman, another Windsor resident. One on-line genealogy says their only child was a son they named Charles H.; born in 1865, he died in 1881, in his mid-teens.

However, Kingsbury listed four sons, all, from the wording, alive in 1892: “Francisco, George A., Horace and Raymond.” And another on-line family history says Francisco and Sarah had five sons: Francisco D., Jr. (1862 -1901); Charles (1865 – 1881); George Arthur (1867-1936); Horace (1869-1957); and Raymond (1873-1940).

Kingsbury wrote that the first Francisco served as Windsor town treasurer for 1882 and 1883. He might have been a town selectman for two years beginning in 1886: Kingsbury listed “Francisco” as a last name, with a blank for the first name, but your writer suspects a printing error.

Francisco died in 1928, in his 89th year. He, Sarah and Charles are buried in Windsor’s Oak Hill Cemetery, their graves marked by one of the five tall monuments there. A plaque lists the three names, with dates; to the south, a flat stone marks Charles’ grave, and two more flat stones to the north are labeled “Mother” and “Father.” There are no other marked graves in the plot.

In early June 2023 a new American flag stood beside the monument.

* * * * * *

Francisco’s parents were Horace Colburn (Sept. 11, 1812 – April 15, 1885) and Almena Wilson Colburn (July 1813 – Feb. 11, 1903). They and other Colburns, including some of Francisco’s brothers and sisters, are buried in Windsor’s Resthaven cemetery.

Linwood Lowden’s history of Windsor includes a reproduction of a photograph of Francisco’s mother. Mrs. Almena Wilson Colburn is standing by a large spinning wheel in the dooryard of a white-painted house with a portico across the front. She wears a high-necked, long-sleeved, floor-length dress, dark-colored with small white flowers (?). Her dark hair, parted in the middle, is drawn tightly behind her head.

Sources differ wildly on the names and lives of Francisco’s siblings; in the following paragraphs your writer combines several contradictory lists.

One says he had two older sisters for the first 10 years of his life. Ginevra was born in 1836 and died Aug. 13, 1849, when she was 12 years old. Delphena was 13 when she died Sept. 10, 1849. There might have been an epidemic that fall; Caleb W., born in 1845, died Oct. 3, 1849.

By then Horace and Almena had another daughter, Minerva, born Jan. 20, 1848, in Winslow (according to an obituary found on line). Minerva was a bookish child who soon began teaching, a career she continued until she married Dr. James A. Pierce on April 7, 1875.

The Pierces moved to Stockton Springs, where Minerva, though a semi-invalid for many years, was a well-loved community member. They had one son, James A. Pierce, Jr.

When Minerva Colburn Pierce died Dec. 26, 1900, at 88, the obituary says she was survived by her husband and son; her 88-year-old mother; one sister; and three brothers. Your writer has identified her mother and three brothers, Francisco, Joseph and Frank, but cannot name a surviving sister.

According to an on-line genealogy, Joseph (April 1843 – April 12, 1919) was born in Windsor. Kingsbury said he lived on part of the family farm and taught school in the winter from the time he was 16.

The genealogy said he married Eliza A. Wyman (Aug. 1843 – May 18, 1919) on Sept. 15, 1864, in Waterville. They had at least two children, Frederic (Oct. 1865 – ?) and Grace Almenia (Aug. 4, 1871 – Dec. 28, 1908). Joseph and Eliza are buried in Norton, Massachusetts.

Frank was Francisco’s youngest brother, born in 1854 and died in 1927. He too lived on the family farm and was a teacher from his teens.

Frank’s gravestone in Resthaven Cemetery says he married Lizzie E. Donnell (1861-1942). C. Arlene Barton Gilbert’s chapter on education in Lowden’s history lists Frank Colburn and Lizzie Donnell among 1881-82 Windsor teachers – Lizzie’s fifth, sixth and seventh terms and Frank’s eighth. Lizzie Colburn was still a Windsor teacher in 1927; by then the school year was 30 weeks, and teachers earned from $15 to $18 weekly.

Another source lists Sanford Colburn (? – Mar. 6, 1878) as one of Francisco’s five siblings (and omits Minerva). Your writer has found no other information on Sanford Colburn.

* * * * * *

Horace Colburn is mentioned frequently by both Lowden and Kingsbury.

On Oct. 21, 1839 (the year Francisco was born), Lowden said, Horace Colburn, of Pittston, bought a farm on the west side of current Route 32 (“the main road leading to China Village”), about a mile north of the Windsor Corner post office. Carlton Colburn is listed as a co-purchaser, and elsewhere Lowden added Joseph; he did not explain their relationships.

The ad describing the farm (from the May 9, 1835, issue of The China Orb, published in China Village) said it was about 150 acres, 60 acres under tillage and the rest “woodland of an excellent quality.” The property included “a young orchard”; an almost new sawmill (built by a prior owner named Nathan Tollman in or before 1832); three shingled barns, two 36-feet-square and the third 30-feet-square; other outbuildings; and a “good well of water” close to the farmhouse.

The brook that powered the mill, called Colburn Brook in Lowden’s history, was either the one now called Dearborn Brook or the tributary (unnamed on on-line maps) that joins it from the west near Meadow Brook Lane.

The 1856 and 1879 Windsor maps Lowden reproduced both show H. Colburn’s sawmill. Kingsbury wrote that in 1892 Horace Colburn’s sons were running it; Lowden believed it operated until at least 1900.

The nearly-new farmhouse was a story and half on “an excellent cellar.” Five of the six rooms on the ground floor had fireplaces.

The seller was John B. Swanton, Jr., of Bath, and the ad named local representatives Ebenezer Shaw, Esquire, in China Village, and Ebenezer Meigs, Esquire, in South China. Why it took four years to sell the farm Lowden does not guess.

Horace’s sons Francisco, Joseph and Frank all settled on the property, changing the area’s semi-official name from Linn Hill to Colburn Hill. For some years they ran the shingle mill and farmed, and Joseph and Frank taught school.

According to Kingsbury, Horace Colburn was Windsor’s town treasurer in 1848, 1850, and 1856; served as a selectman for six years, beginning in 1853; and was “twice elected county commissioner, which office he held at his death.”

Gilbert listed Horace as a member of Windsor’s 1866-67 Superintending School Committee, with Orren Tyler and C. A. Pierce. The three reported that there were 478 students on April 1, 1866. They evaluated each of the teachers, mostly local, mostly female, whom they supervised during 24 terms in 13 schoolhouses.

They then berated Windsor voters. Teachers would have done better, they wrote, with proper schoolhouses:

“Three-fifths of our school houses are not fit places for schools. They would be more appropriate for pig-pens or hen-houses, we might have said stables, but conscience forbids, for many of the parents are sending their own children to those miserable huts called school houses which they would not even think of keeping their horses or oxen in during the winter season without repairing.”

Their suggested remedy was to consolidate districts so taxpayers could build fewer, better schools, arguing that a good school a mile and a half away was better than “a nuisance” close to home.

In 1876, voters elected Horace Colburn moderator of an Aug. 12 special town meeting called to replace the tax collector, after an investigation that generated a report Lowden could not find in the town records.

Horace’s younger sons also held town offices, according to Kingsbury. He lists Joseph as supervisor of schools from 1871 to 1886, town clerk in 1883 and 1887 and a selectman for two years beginning in 1891; and Frank as town treasurer in 1884, apparently as his brother Francisco’s successor, and supervisor of schools in 1888 and 1889.

Lowden found other odds and ends of Colburn family history. For example, after Windsor Grange (Patrons of Husbandry No. 284) was organized June 2, 1886, the second Grange Master was Frank Colburn, in 1888. In 1895, there were seven Colburns among the membership: Francis (Francisco?) and his wife; Frank and his wife; J. (Joseph?), Eliza and Fred (Joseph’s wife and son?).

Two of Windsor’s early cemeteries

Linwood Lowden’s Windsor history has a section on town cemeteries, including the Resthaven and Oak Hill cemeteries in which 19th-century Colburns are buried. Henry Kingsbury listed both graveyards in his Kennebec County history.

Resthaven Cemetery, much the larger of the two, is on the east side of Route 32 just south of the Maxcy’s Mill Road intersection. Oak Hill Cemetery is less than half a mile north, on the west side of Route 32 just south of the Reed Road intersection.

said Resthaven Cemetery’s first burial was that of Persis Wheeler, in 1810; Kingsbury dated the graveyard to 1808. Lowden wrote that Persis’ husband, Samuel Wheeler, Sr., “apparently” owned the lot then, though shortly thereafter it was Joseph Linscott who deeded it to what was then the Town of Malta.

Lowden found a call for a July 1, 1811, special town meeting at which voters were asked to buy some “ground for a burying ground,” though he found no related records. He also found a May 6, 1814, record of a decision to fence the cemetery; and he quoted Linscott’s 1816 description: half an acre “in length ten rods on the said mill road [Maxcy’s Mill?] and in width eight rods situated where the graves now are.” (A rod equals 16.5 feet.)

Linscott wrote in the 1816 document that the land was intended as a “burying yard” for the Town of Malta and that he had received “the value thereof from said town.”

Lowden said this cemetery was at different times named the Burying Ground on the Ridge, the Mill Road Cemetery and the Sand Hill Cemetery. He found it was re-fenced in 1856, and in 1859, the by-then-Windsor “selectmen divided this yard into lots.”

The Colburn/Coburn/Oak Hill Cemetery, Lowden wrote, was “established as early as 1822 if not earlier.” The first burials, beginning in 1822, were members of the David Given family. Kingsbury called it “the Chapman burying ground.”

Lowden contradicted Kingsbury’s claim that Oak Hill Cemetery was owned by those who bought lots there. He listed town expenditures: a pre-1837 fence; 1847 fence repairs; in 1853, approval of a half-acre expansion, at a cost of $25.00; in 1857, voters’ rejection of a request to whitewash the fence; and in 1858, selection of a three-man committee to “lot out” the yard.

Main sources

Kingsbury, Henry D., ed., Illustrated History of Kennebec County Maine 1625-1892 (1892).
Lowden, Linwood H., good Land & fine Contrey but Poor roads a history of Windsor, Maine (1993)

Websites, miscellaneous.

Up and down the Kennebec Valley: GAR and Togus

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by Mary Grow

The Grand Army of the Republic, or GAR, was responsible for more than organizing the local Posts and Memorial Day observances described in previous articles in this series.

Additional information on this Civil War veterans’ organization, from various sources, says it assisted veterans in many ways, including advocating for legislation and policies, providing financial support to needy members and helping them stay in touch with each other.

The organization also “supported charitable causes such as the National Home for Disabled Volunteer Soldiers, Eastern Branch, and the Maine Military and Naval Children’s Home in Bath,” an on-line source says.

In the spring 2004 issue of Prologue magazine, Trevor K. Plante, then an archivist with the National Archives and Records Administration, wrote an article entitled The National Home for Disabled Volunteer Soldiers.

The National Home was actually more than a dozen homes, established by federal legislation in March 1865. The board appointed to carry out the legislation (originally 100 members, reduced to 12 in March 1866) began looking for sites. The first one they approved was an abandoned resort called Togus Springs, in Chelsea, Maine, about four miles southeast of Augusta on the east bank of the Kennebec River.

According to on-line sources (including the federal Department of Veterans Affairs, or VA), “Togus” is a shortened version of an Indian name, Worromontogus, or “mineral water.” The mineral spring, Henry Kingsbury wrote in his Kennebec County history, had been known to white settlers since 1810; it was called the Gunpowder Spring because it reeked of sulfur, and it was supposed to heal “malignant humors.”

In 1859, Horace Beals, described as “a wealthy granite merchant from Rockland, Maine,” bought 1,900 acres in Chelsea, including the spring. He planned to develop a health resort for the rich, a Maine institution that would rival Saratoga Springs, in New York.

In pursuit of his dream, Beals spent more than $250,00 to build “a 134-room hotel, a race course, bowling alleys, bath house, and other recreational facilities,” with a farmhouse and stables.

Kingsbury wrote that the resort opened in June 1859. The Civil War left it struggling; it closed in 1863. Beals went bankrupt and died soon afterwards, and his spa was locally called “Beals’ Folly.”

Beals’ widow sold the property to the Board of Managers for the planned veterans’ homes for $50,000. The managers liked the site for numerous reasons: because of the mineral spring, presumed to be a health benefit; because of the rural setting and isolation from cities, qualities that were supposed to be soothing and to keep veterans away from urban temptations; because the buildings were almost ready for immediate use; and, the VA website says bluntly, “because it was a bargain.”

An on-line source describes Togus and its fellows as “a place for disabled veterans to live if they could not care for themselves or their pensions did not provide enough financial support.”

James North, in his Augusta history, wrote that at Togus, honorably discharged veterans with war-caused disabilities “were fed and clothed, and given religious and secular instruction to fit them for the callings in life to which they may be adapted.”

After some remodeling, the first veteran moved into Togus on Nov. 10, 1866. Wikipedia identifies him as James P. Nickerson, no rank given, of Company A, 19th Massachusetts Volunteers.

There were about 200 ex-soldiers at the facility by the next summer. Another site says most of the men came from three states, Maine, Massachusetts and New York; over half were “foreign born, including a large Irish community.”

To accommodate increasing need, Kingsbury wrote that in 1867 officials added a brick hospital – probably the 50-by-100-foot brick building that North described – and had plans for a chapel and other additions.

The VA site does not mention the January 1868 fire that North described, which destroyed most of the main buildings. (Your writer cited North’s description in the Nov. 10, 2022, issue of The Town Line.) The extensive new construction in the next few years featured buildings specifically adapted to a veterans’ home, and made of bricks (manufactured on the grounds), so they would be more fire-resistant.

North described in detail the four brick buildings that were started in the spring of 1886. They were each 50-by-150-foot, with a basement, two main floors and a mansard roof that provided space for a third floor; they were arranged in a square around a central courtyard.

The first building faced eastward. It had storage space in the basement; a large schoolroom that could double as a chapel, plus a smaller schoolroom and teachers’ accommodations, on the ground floor; and an open second story “to be devoted to such purposes as may be required.”

Two more buildings extended westward from each end of the first building. North wrote that they housed “accommodations for the officers and dormitories for the soldiers, the dining-room, kitchen, post office, telegraph office and reading-room.”

The building that closed the west side of the quadrangle had an ell extending west. Its basement housed “a bath room, laundry, store rooms, bakery, boiler room and wash rooms.”

The first floor was another dining room, with the kitchen in the ell. The hospital occupied the main part of the second floor, with a dispensary and nurses’ quarters.

Other new late-1860s buildings listed on line include “an amusement hall, barn, workshop, and the Governor’s House.”

The Governor’s House was built in 1869. The two-story-and-a-half story, 22-room brick house is still standing; it has been on the National Register of Historic Places since May 30, 1974. It is described as historically significant as “the sole remaining building of the country’s first Veteran’s [sic] Home.”

North wrote that as he completed his history in 1870, a two-story brick amusement hall and another building that would house a 10-horsepower engine and the machine shop, shoe shop and tailor’s shop that it would serve were under construction.

Another major, and very expensive, project, he wrote, was building a reservoir that would cover an acre and would “furnish an unfailing supply of pure water, which is to be taken from Greely pond.”

By 1870, too, the campus was steam-powered throughout, North wrote: “Steam for warming and raising hot and cold water to every part of the buildings, and for cooking and laundry purposes, is generated by two boilers capable of driving a sixty horse-power steam engine.”

Wikipedia’s list of new buildings in or about 1872 reads: “a bakery, a butcher shop, a blacksmith shop, a brickyard, a boot and shoe factory, a carpentry shop, a fire station, a harness shop, a library, a sawmill, a soap works, a store, and an opera house theatre.”

The store, North said, sold desirable items to the residents, with proceeds going into their amusement fund.

In 1872, Wikipedia says, the name was changed: the institution became the National Home for Disabled Volunteer Soldiers. On Aug. 13, 1873, according to the same source, President Ulysses Grant came to Togus “to review the men who had served with him during the Civil War.”

Wikipedia says in 1878, 933 men lived at Togus, mostly Civil War veterans and a few from the War of 1812 and the Mexican War. Kingsbury added there were 1,400 residents in the spring of 1883 and 2,000 by 1892; by the 1880s, there were 20 additional buildings. The peak population was almost 2,800 in 1904.

The former soldiers lived under military discipline, North wrote. The VA site adds that some of the housing was like barracks, and the men wore “modified army uniforms” (or surplus uniforms, according to Wikipedia).

The men paid for their room and board with their federal pensions, Wikipedia says. Those who were able worked in the shops or the farm. Another source says they were paid “at a rate fixed by the managers,” getting half their pay at intervals and the other half when they left (if they left).

The farm provided much of the residents’ and staff’s food. Writing in 1870, North said “farming operations…are already quite extensive.” There had been 85 head of cattle over the previous winter, he said, “some of which are choice Devon stock.”

Wikipedia says the three dairy Holsteins brought from the Netherlands in 1871 started “the first registered herd of the breed in Maine.”

Togus was connected to the surrounding towns on July 23, 1890, by the narrow-gauge Kennebec Central Railroad that ran to the Kennebec at either Randolph or Gardiner (sources differ). On June 15, 1901, the Augusta and Togus Electric Railway began service.

After that, the VA site says, the veterans’ home “became a popular excursion spot for Sunday picnics. There were band concerts, a zoo, a hotel, and a theater which brought shows directly from Broadway.”

Wikipedia and other sources add baseball games. Wikipedia said the zoo let area residents see “antelope, bear, buffalo, deer, elk, chimpanzees, and pheasants.”

* * * * * *

The Togus grounds include the Togus National Cemetery, which covers 31.2 acres. According to the VA and other sources, this cemetery has two sections, called the West Cemetery and the East Cemetery. The latter opened in 1936 and closed in 1961.

The beginning of the West Cemetery was laid out in 1867, on a hilltop on the west side of the grounds. A VA website says Major Nathan Cutler, of Augusta (see box), was running the institution then and chose the site “because he preferred that attractive hilltop.”

Beginning on April 20, 1867, Cutler oversaw the reburial in the new cemetery of six veterans who had died in the first few months. The website says: “Major Cutler felt the factors of color, rank and religion were of no importance. They were buried side by side since they had been soldiers together.”

In 1889, the then head of the Eastern Branch, General Luther Stephenson, had the cemetery’s Soldiers and Sailors Monument built. It is a stone obelisk, 26 feet high, on a stepped foundation with four dedicatory plaques; the granite was quarried on the Togus grounds.

Residents did the work. One website names two specific contributors: a Pennsylvania marble worker named William Spaulding, who did the design, and a Massachusetts stone-cutter named Jeremiah O’Brien.

By the summer of 2010, the obelisk had so deteriorated that the VA’s National Cemetery Association had to rebuild it. In the process, workers found an 1889 time capsule. An on-line photo of the contents shows a slender bottle; two newspapers, from Augusta and Boston; and a small pipe.

When the restored obelisk was rededicated in September 2010, a new time capsule was added.

Togus had its own GAR post

Togus had its own GAR Post, Cutler No. 48, honoring Major Nathan Cutler, known on the web as “the man who saved the ‘Cutler Bible.'” Here is the story, as told in a 2007 blog by a historian and author named Dale Cox.

In the Civil War battle of Marianna, Florida (Sept. 27, 1864), Cutler was 20 years old; he had abandoned his classes at Harvard and joined the 2nd Maine Cavalry, led at Marianna by Brigadier General Alexander Asboth and after he was wounded by Colonel L. L. Zulavsky.

Cutler led the first Union charge; his troops were driven back by stubborn Confederate soldiers, including some holed up in St. Luke’s Episcopal Church and nearby houses. Zulavsky ordered the buildings burned to dislodge the enemy.

Cutler – or someone else; Cox found the record unclear – refused to burn a church. When the order was repeated, Cutler supposedly “dashed into the burning church and saved the Bible, bringing it through the flames to safety.”

Soon afterwards, “two young members of the Marianna home guard” wounded Cutler badly enough so he was left behind and taken prisoner when the Union forces pulled out the next day.

He survived, however, because Cox recounted later interviews in which Cutler agreed someone, not necessarily himself, had argued for saving the church, and did not claim to have rescued its Bible, perhaps through modesty.

However, in a Sept. 19, 2014, article in the Tallahassee Democrat, in anticipation of the 150th anniversary of the Union raid into Marianna, senior writer Mark Hinson repeated the tale and said:

“It’s a romantic story but it never happened. Cutler was badly wounded before the kerosene torches ever touched St. Luke’s. The Bible was saved by someone else because it was returned to the sanctuary of the new St. Luke’s, where it remains on display to this day.”

Main sources:

Kingsbury, Henry D., ed., Illustrated History of Kennebec County Maine 1625-1892 (1892).
North, James W., The History of Augusta (1870).

Websites, miscellaneous.

Up and down the Kennebec Valley: Memorial Day – Part 3

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Grand Army of the Republic hat insignia worn by the Horse soldiers.

by Mary Grow

GAR posts Fairfield, Windsor, China, Albion & Sidney

Continuing with central Kennebec Valley GAR Posts in the order of their formation, the next after Billings Post #88, in Clinton, was Fairfield’s E. P. Pratt Post #90 (in Somerset County, therefore not on the Kennebec County list in Henry Kingsbury’s history). According to Barbara Gunvaldsen, of the Fairfield Historical Society, this Post was organized Oct. 18, 1883.

Records at the FHS History House (the 1894 Cotton-Smith House) include a summary biography of Elbridge P. Pratt, in whose honor the Post is named. He was born in 1841, son of a farmer, Jesse Pratt, and his wife Hannah (Hubbard) Pratt.

On July 23, 1862, Pratt enlisted in Fairfield; he was mustered in July 25 (Wikipedia says Aug. 25) in Bath as a private in the 19th Maine Infantry, for three years. On July 27, his unit went to Washington, where it was stationed until September 1862. In October, the 19th was assigned to the Army of the Potomac.

Battles in which the 19th fought included Fredericksburg, Virginia (Dec. 11-15, 1862); Chancellorsville, Virginia (April 30 – May 6, 1863); and Gettysburg, Pennsylvania (July 1-3, 1863).

Pratt was killed on July 2, 1863, one of 232 men – more than half the regiment’s total – the 19th lost at Gettysburg. He is buried in Gettysburg National Cemetery.

E. P. Pratt GAR Post was still active in early 1918. A paragraph in the Tuesday, Jan. 10, 1918, issue of the Fairfield Journal announced the Wednesday, Jan. 16 (either day or date must be a misprint) installation of officers of the E. P. Pratt Relief Corps (the GAR ladies’ auxiliary) at the GAR Hall. Post members and wives, Corps members’ husbands and Sons of Veterans and their wives were invited.

* * * * * *

South China’s James Parnell (or Parnel) Jones Post #106 was organized April 23, 1884, with 25 charter members, Kingsbury said. At first members met in the AOUW (Ancient Order of United Workmen) hall; in 1885, according to the China bicentennial history, they built their own hall (demolished in 1964) at the crossroads where South China’s Memorial Park now stands.

Kingsbury said the GAR building was “complete in itself, containing a large hall, offices, rooms for Sons of Veterans and a Woman’s Relief Corps, and suitable banquet hall.”

Major James Parnell Jones (May 21, 1835 – July 12, 1864) is locally famous as “the Fighting Quaker.” Born in China, son of Quaker missionaries Eli and Sybil Jones, he was educated at the State University of Michigan and Haverford College, Pennsylvania.

On Sept. 15, 1857, he married Rebecca Maria Runnels (1836 – April 14, 1899).

When the Civil War began in April 1861, Jones was principal of China Academy, in China Village. He and Rebecca had lost their first son, James Lecky, in 1859, at the age of six months; their second, James A. “Jamie,” had been born Feb. 16, 1861. Nonetheless, Jones promptly helped raise and became captain of the unit that became Company B, 7th Maine Infantry.

In September 1862 he was slightly wounded. In 1863, he was promoted to major. In 1864 he was wounded again, at the Battle of the Wilderness (May 5-7); and on July 12, 1864, he was killed at Crystal Springs, Virginia, outside Washington D. C.

Sometime in 1863 Jones had home leave, because his and Rebecca’s daughter, Alice, was born Aug. 6, 1864. She lived five days, dying on Aug. 11; and on Aug. 14, three-year-old Jamie died.

Parents and children are buried in China’s Dudley Cemetery, on Dirigo Road, with James P. Jones’ mother, Sybil. His father Eli’s grave is in the nearby Dirigo Friends Cemetery.

Rebecca remarried on Sept. 29, 1867, to Rev. Moses W. Newbert.

An undated obituary from the Lincoln County News says Newbert was born in Waldoboro and died May 6, 1898; the accompanying picture of his tombstone shows he was aged “64 yrs. 3 mos. 14 dys.” The obituary writer praised his “natural ability” as a preacher and said, “His success in the ministry was remarkable.”

The obituary says he began preaching about 1856 “under the direction of the Methodist Conference.” Starting in Palermo, he moved to North Vassalboro, China and Southport; to Wisconsin for two years; and back east to serve in several Maine towns, including Waldoboro.

A period of ill health led to a change to an unspecified 15-year “business career…in China and Camden.” He then returned to the ministry, with posts in “Cushing, Caribou, Hodgdon and Linneus, Sprague’s Mills.” Ill health led to retirement to a farm in China for his last two years, the obituary says.

Newbert’s first wife was Helen Augusta Washburn (Oct. 6, 1829 – May 11, 1866), daughter of Zebah and Susan Washburn of China; they were married March 6, 1860. Newbert is buried in Zebah Washburn’s family plot in the China Village Cemetery.

The newspaper obituary says his second wife was “Mrs. Maria R. Jones, of China, whose first husband was Maj. Jones, who was killed during the war of the Rebellion.” A Methodist yearbook found in line adds that in his last years Newbert was “tenderly cared for by his faithful and devoted wife.”

* * * * * *

Grand Army of the Republic badge.

In her research into the history of Albion, Ruby Crosby Wiggin found that Albion’s first Memorial Day observance was in 1885. She wrote that Civil War veterans from Albion and adjoining China organized Grand Army Amos J. Billings Post #112 on May 17, 1884, in China Village.

Kingsbury gave June 17 as the date and said there were 20 original members.

The two towns jointly financed the 1885 Memorial Day celebration, with Albion’s March 1885 town meeting raising $25 for the holiday observance and for decorating solders’ grave.

Kingsbury listed commanders of this Post as Llewellyn Libbey, John Motley, B. P. Tilton, J. W. Brown, Henry C. Rice, Robert C. Brann, A. B. Fletcher and John Motley.

Amos Judson Billings was born Jan. 20, 1833, to Benjamin Allen Billings (1799-1870) and Sarah (Tenney) Billings (1801-1882). On May 1, 1853, in Waldo, he married a woman named Bacon, perhaps Elizabeth A. Bacon (the on-line census record is unsure).

Billings rose to the rank of lieutenant in Company G, 24th Maine Infantry. Census and town records agree that he died of disease in Arkansas on July 28, 1863. His grave is in Albion’s Libby Hill Cemetery.

* * * * * *

Sidney’s Joseph W. Lincoln Post #113 honors Lieutenant Joseph Warren Lincoln, who was born in 1835 and died at Falmouth Virginia, April 8, 1863. His gravestone in the Lincoln Cemetery on Quaker Road says he served in Company F of the 20th Maine; a GAR note on the Find a Grave website, dated 2016 (after the GAR ceased to exist), says Company I, 20th Maine.

In 1857, according to Find a Grave, Lincoln married Laura Ann Whitman McPeak (Jan. 4, 1837 – Sept. 20, 1869). Born in Douglas, Massachusetts, she died in St. Louis, Missouri.

The Sidney Post first met May 24, 1884, according to Kingsbury. Starting with 11 charter members, it had 26 members in 1892.

Meetings were held in the Grange Hall, Kingsbury wrote; GAR members had “contributed considerable labor” to help build it. In her 1992 history of Sidney, Alice Hammond said meetings of both the Post and the Women’s Relief Corps were “in the Town Hall for many years.”

Kingsbury’s list of Post commanders included, in order, Nathan A. Benson, A. M. Sawtell, Thomas S. Benson, John B. Sawtell, Simon C. Hastings, James H. Bean, Silas N. Waite and Gorham K. Hastings. Hammond said Bean was in charge for many years, and his wife, Vileda Bean, was the longest-serving president of the women’s auxiliary. Kingsbury listed Vileda A. Bean among charter members when the Women’s Relief Corps was organized July 29, 1890.

* * * * * *

Windsor’s Marcellus Vining GAR Post honors Lieutenant Marcellus Vining (May 2, 1842 – May 19, 1864).

Kingsbury wrote that Marcellus Vining was the grandson of Jonathan Vining, who came from Alna to Windsor about 1805, and son of Daniel Vining (April 27, 1810 – Feb. 10, 1890). A farmer, Daniel had 12 or 13 children by two wives; Marcellus was his oldest son by his first wife, Sarah Esterbrook (or Esterbrooks) of Oldtown.

Marcellus Vining became a private in the 7th Maine Infantry on Jan. 25, 1862. Kingsbury wrote that the 19-year-old’s “ability and courage soon pointed him out as one especially fitted to a more important place among his comrades.”

Vining received two promotions before his two-year enlistment ended. When he reenlisted Jan. 4, 1864, it was as a sergeant in Company F of the 7th Maine.

He was promoted twice more that spring, to second lieutenant, Company A, on March 9 and to first lieutenant, Company A, on April 21. Wounded at the May 12, 1864, Battle of Spottsylvania, Virginia, he died May 19 in Fredericksburg, before, Kingsbury said, receiving the federal government’s notice that he had been promoted to captain. He is buried in Windsor Neck Cemetery.

Kingsbury wrote that as Vining awaited death, he wrote his father a letter in which he said that “it was preferable for him to die in the defense of his country’s flag than live to see it disgraced.”

Vining GAR Post #107 was organized June 2, 1884, Kingsbury said. Before then, Lowden wrote, residents celebrated Decoration Day at the National Soldiers Home in Togus.

Kingsbury listed the Post commanders, to 1892, as H. A. N. Dutton, Francisco Colburn, George E. Stickney, G. L. Marson, Cyrus S. Noyes and Luther B. Jennings.

Lowden said Windsor’s Post members met every Saturday night in the GAR Hall, the second floor of the town house. The Hall accumulated memorabilia; Lowden wrote that in 1886, “a Mr. Bangs presented a picture of Marcellus Vining,” and Kingsbury added that the Vining family donated Marcellus Vining’s army sword, a life-size portrait and a flag.

Lowden believed Vining Post continued “well into the twentieth century.” Windsor voters helped fund the organization, usually at $15 a year, he wrote. In 1929, however, “$30.00 was appropriated for G.A.R. Memorial and paid to the Sons of Veterans,” the successor organization to the GAR.

After local Memorial Day observances began, they typically included a speech, Lowden said. Windsor’s first was in 1887, and “must have been appreciated since a $13.00 honorarium was paid to the speaker who to this day has remained anonymous.” Lowden did find names of several ministers who delivered memorial addresses in the next decade.

Gustavus B. (G.B.) Chadwick

One of Windsor’s Memorial Day speakers, according to Linwood Lowden’s history, was G. B. Chadwick, in 1892. Though not listed as a minister, he almost certainly was: Rev. Gustavus B. Chadwick, a member of a prominent South China family. In the China bicentennial history (where he is consistently referred to simply as G. B. Chadwick), he is mentioned as a school committee member, head of the Masonic Lodge, in South China, and in 1872 among the people who bought the Chadwick Cemetery, where he is buried.

Information from the on-line Find a Grave site says Chadwick was born July 24, 1832, in China. On Aug. 27, 1864, he enlisted in the navy and served as a Landsman on the USS Rhode Island until honorably discharged June 3, 1865. He was a member of China’s Amos J. Billings GAR Post.

Gravestones in China’s Chadwick Hill cemetery list Rev. G. B. Chadwick (did he so dislike the name Gustavus?) and dates; his wife Clara M. (1851-1934) (probably born Clara Erskine); their son Wallace W. Chadwick (1892-1930) and Wallace’s wife Martha Francis (Gardner) Chadwick (1891-1947).

Main sources

Grow, Mary M., China Maine Bicentennial History including 1984 revisions (1984).
Hammond, Alice, History of Sidney Maine 1792-1992 (1992).
Kingsbury, Henry D., ed., Illustrated History of Kennebec County Maine 1625-1892 (1892).
Lowden, Linwood H., good Land & fine Contrey but Poor roads a history of Windsor, Maine (1993).
Wiggin, Ruby Crosby, Albion on the Narrow Gauge (1964).

Websites, miscellaneous.

Up and down the Kennebec Valley: Holidays: Memorial Day

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by Mary Grow

GAR posts Augusta, North Vassalboro and Clinton

Waterville’s W. S Heath GAR (Grand Army of the Republic) Post #14, described last week, was the second founded of the eight in the part of Kennebec County covered in this series, according to Henry Kingsbury’s county history. It was the third of 19 in the whole county, Kingsbury wrote.

Kingsbury’s list begins with a post in Gardiner, followed by Augusta’s Seth Williams Post #13, organized July 25, 1872. Then came Waterville’s, organized Dec. 29, 1874.

Kingsbury then listed:

  • Richard W. Mullen Post #33, North Vassalboro, no date given;
  • Billings Post #88, Clinton, organized Oct. 9, 1883;
  • James P. Jones Post #106, South China, organized April 23, 1884;
  • Vining Post #107, Windsor, organized June 2, 1884;
  • Amos J. Billings Post #112, China Village, chartered June 17, 1884;
  • Joseph W. Lincoln Post #113, Sidney, mustered May 24, 1884.

* * * * * *

Brevet Major General
Seth Williams

Brevet Major General Seth Williams (March 22, 1822 – March 23, 1866), for whom the Augusta GAR Post was named, was an Augusta native, Kingsbury wrote. James North, in his Augusta history, said his parents were Daniel and Mary (Sawtelle) Williams; Mary was from Norridgewock. Daniel and his brother Reuel were prominent in Augusta business and politics.

Seth Williams graduated from West Point July 1, 1842, and served in the United States First Artillery (Kingsbury; North says it was the Second Artillery), either entering as a brevet second lieutenant (North) or attaining the rank in 1844 (Kingsbury).

(The word “brevet” means someone promoted to a higher rank, especially as a reward for outstanding service, without the higher pay that normally accompanied the new rank.)

An on-line article by Charles Francis added that among Williams’ “minor” posts in his first three years in the military was Hancock Barracks, in Houlton, Maine.

Williams was promoted to first lieutenant in 1847, during the Mexican War (April 25, 1846 – Feb. 2, 1848). North wrote that he was in battle at Palo Alto (May 8, 1846) and Resaca de la Palma (May 9, 1846), and during the latter “his gallant bearing attracted the notice of a distinguished general officer, who invited him to become a member of his military family.”

(The officer was General Robert Patterson [Jan. 12, 1792 – Aug. 7, 1881], an Irish-born Pennsylvanian, veteran of the War of 1812. He was wounded at the April 18, 1847, Battle of Sierra Gordo, not seriously enough to keep him from becoming a successful businessman and serving in the Civil War.)

When Williams visited Augusta in July 1847, North said, Colonel James L. Child hosted a party at the Arsenal and townspeople gave Williams an inscribed sword.

Kingsbury wrote that Williams was brevetted captain the day of the Battle of Sierra Gordo in recognition of his “gallant and meritorious conduct.”

After the Mexican War ended, Williams served in other minor posts until he became adjutant at West Point from September 1850 to August 1853. Francis wrote that he “was held in the highest esteem, and was remembered with affection” by the cadets he supervised.

Next he became a captain and assistant adjutant general in Washington, where he remained until the Civil War began in April 1861.

Williams served in both staff and battlefield positions. Kingsbury’s account of his service includes membership on General George McLellan’s staff in the early days; becoming a major in August 1861; and later that year becoming “adjutant general of the Army of the Potomac” and “brigadier general of volunteers.”

Although these were challenging jobs, North and Kingsbury wrote that Williams’ performance was approved by the various commanders he supervised. Francis wrote that Williams was made a brevet colonel for his gallantry in the July 1, 1863, Battle of Gettysburg.

In November 1864 (North) or on Jan. 12, 1865 (Kingsbury), failing health led to his reassignment as Inspector General on General Ulysses Grant’s staff. In this position he inspected parts of the army in Virginia before taking part in the final Civil War campaign and the negotiations for General Robert E. Lee’s surrender at Appomattox, Virginia, in April 1865.

Williams remained in the army after the war ended, serving on General George Meade’s staff. Kingsbury said his final “special service” was as a member of a January 1866 commission that investigated charges brought by the government of Prussia about “the enlistment of some of its subjects into our army.”

Sources differ on how Williams became a brevet general. Kingsbury and North imply he was promoted before his death in March 1866; they wrote he became a major general as of August 1864 (North) or effective March 13, 1865 (Kingsbury). Wikipedia says President Andrew Johnson nominated him to the two ranks on April 10 and July 17, 1866, with both appointments retroactive to March 13, 1865.

Kingsbury praised Williams as a man who did his duty even if he thereby hurt others, but was in private “one of the most lovable of men.” Kingsbury’s adjectives for him included courteous, tactful, beloved, admired and respected. North concurred. He called Williams “modest” and “unassuming,” with “sterling qualities of mind and heart that won the respect and confidence of acquaintances and associates.”

When General Grant heard that Williams had died in Boston, Massachusetts, he telegraphed sympathy to Williams’ father and asked that the body be buried at West Point. The family chose Forest Grove Cemetery, in Augusta.

Williams’ body came to Augusta “by special train,” North wrote. There was a service at St. Mark’s Church and another at the graveside, but at the family’s request, the only military ceremony was a 15-gun salute at the Arsenal.

Afterwards, North wrote, Williams’ father commissioned a memorial stained-glass window in St. Mark’s Church.

Francis mentioned one more memorial to Seth Williams: Fort Williams in Cape Elizabeth, named on April 13, 1899, honored the Augusta soldier. The fort was active through the two world wars and beyond; it was closed on June 30, 1962, Wikipedia says, and since July 1979 has been Fort Williams Park.

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Richard W. Mullen Post #33, in Vassalboro, honors the man identified in Alma Pierce Robbins’ Vassalboro bicentennial history as one of the first officers in the 14th Maine regiment when it assembled in Augusta in 1861.

From its position on Kingsbury’s list, the Post must date from mid-January, 1881. Kingsbury said it had 18 charter members and by 1892, 42 members.

Kingsbury located Post #33 in North Vassalboro, but he was probably in error. The Vassalboro Historical Society owns a black and silver DAR ribbon with the Post’s name and number that plainly says “East Vassalboro, ME.”

Writing in 1971, Robbins said, “All older citizens will recall that the Richard W. Mullen Chapter, G.A.R., was active in Vassalboro for many years until they turned their records over to the American Legion Post #126 (1942).”

Over those years, she reported, the town donated to the Women’s (or Woman’s) Relief Corps (the GAR’s ladies’ auxiliary) to decorate veterans’ graves and hold Memorial Day services. The Legion and Auxiliary took over those responsibilities.

Capt. Richard Wright Mullen, son of Richard Mullen, was born April 19, 1831, in Amesbury, Massachusetts, and died May 14, 1875, in New Orleans, Louisiana, according to the Find a Grave website.

The Maine Adjutant General’s Report for the year ending Dec. 31, 1861, lists Richard W. Mullen, of Vassalboro, as the captain of company B, 14th regiment. When the report was compiled, the 14th was in camp at Augusta.

(The regimental commander was Colonel Frank S. Nickerson. Col. Nickerson, born in Swanville, Maine, became a brigadier general and survived the war, dying in Boston in 1917.)

Wikipedia says the 14th Maine was mustered into active service Dec. 31, 1861, and mustered out Jan. 3, 1865. Attached to General Benjamin Butler’s New Orleans expedition, the men took ship from Boston Feb. 6, 1862; they were in Mississippi from early March to mid-May, got to Louisiana early in July and fought in the Aug. 5, 1862, Battle of Baton Rouge.

Mullen is buried in the North Vassalboro cemetery. On his gravestone above his name is the Latin phrase “In hoc signo vinces,” commonly translated as “In this sign, thou shalt conquer” and a cross.

A long inscription says he was “severely wounded” at the Battle of Baton Rouge. Despite only partially recovering, he was “called into public service” and when he died was collector of customs in Franklin, Louisiana, a town west of New Orleans.

(State records say 86 members of the 14th Maine were killed or died from their wounds, and 332 died of disease.)

* * * * * *

Billings Post #88, organized in Clinton on Oct. 9, 1883, had 19 charter members and 23 members in 1892, Kingsbury wrote. Meetings were held in Centennial Hall.

Capt. Charles W. Billings

The Post honors Clinton native Captain Charles Wheeler Billings (Dec. 13, 1824 – July 15, 1863), son of Abijah (or Abaijah) Munroe Billings (1797-September 1881) and Rhonda (or Rhoda) (Warner) Billings (1798-1836).

An on-line article by Paul Russinoff, a Marylander who collects Civil War photographs, says that Abijah Billings ran a wool carding mill and was postmaster in Clinton. He sent his son to a private school; when Charles was 22, he bought a half-interest in his father’s mill.

In 1849, Charles Billings married Ellen Libby Hunter (July 1, 1833 – 1924), daughter of a prominent local family whose patriarch was in the lumber business. They had three daughters, Isadore Margaret (Billings) Timberlake (1850 – 1897), Alice Warner Billings (1856-1860) and Elizabeth W. “Lizzie” Billings (1860 – Dec. 7, 1863).

By the outbreak of the Civil War, Billings was an established businessman and active in town affairs, holding office as a selectman and as town clerk. He did not volunteer for military service in the excitement of 1861, but did on Aug. 9, 1862.

Russinoff quotes from a letter to his father suggesting his motivation: he saw the war as a choice between protecting liberty and “let[ting] the sword of despotism and ignorance sweep over our fair country.”

In the fall of 1862, as a second lieutenant in Company A of the 20th Maine, Billings started keeping a diary, which Russinoff said ended in April 1863. Also that month, he returned to Clinton for the last time on a 15-day-furlough.

Meanwhile, on Feb. 7, 1863, Russinoff wrote, he had been transferred to Company C and promoted to captain.

Billings was wounded in the left knee at the Battle of Little Round Top on July 2, 1863. His wife got word, and with his younger brother, John Patten Billings, came to Gettysburg; they arrived on July 15, a few hours after Billings died in the Fifth Corps field hospital at Gettysburg.

The 20th Maine monument at Gettysburg lists him as the highest-ranking officer in the regiment to die as a result of the battle.

Ellen had his body brought back to Clinton. She did not remarry; Russinoff found that she later lived with daughter Isadore, in Lancaster, New Hampshire.

Where she was between Isadore’s death and her own, Russinoff did not say. Ellen is buried with Charles, their daughters and his parents in Clinton’s Riverview Cemetery.

On the Men of Maine Killed in the Victory of Baton Rouge, Louisiana

(A poem by Herman Melville, 1866)

Afar they fell. It was the zone
Of fig and orange, cane and lime
(A land how all unlike their own,
With the cold pine-grove overgrown),
But still their Country’s clime.
And there in youth they died for her –
The Volunteers,
For her went up their dying prayers:
So vast the Nation, yet so strong the tie.
What doubt shall come, then, to deter
The Republic’s earnest faith and courage high.

Main sources

Kingsbury, Henry D., ed., Illustrated History of Kennebec County Maine 1625-1892 (1892).
North, James W., The History of Augusta (1870).
Robbins, Alma Pierce, History of Vassalborough Maine 1771 1971 n.d. (1971)

Websites, miscellaneous

Up and down the Kennebec Valley: May holidays

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Nearly 50 years after the Battle of Gettysburg in 1863, Civil War veterans marched down Main Street, in Waterville, on May 30, 1913, in the annual Memorial Day parade. The decades since the war had thinned the ranks of these members of the GAR, who fought in the war.

by Mary Grow

The month of May hosts two well-observed national holidays in the 21st-century United States: the second Sunday is Mother’s Day, and the last Monday is Memorial Day.

There will be no story about Mother’s Day; it’s too new (but see the box). Nor will your writer trouble you with details about the many other May holidays listed on line.

May 11, for example, is National Eat What You Want Day, National Twilight Zone Day, National Foam Rolling Day and National Technology Day. The seven May 12 observances include National Limerick Day, National Nutty Fudge Day and National Odometer Day.

Later in the month, those so inclined can celebrate National Frog Jumping Day and National Fruit Cocktail Day (May 13); National Sea Monkey Day (May 16); Pack Rat Day and World Baking Day (May 17); International Red Sneakers Day and World Bee Day (May 20); World Turtle Day and National Asparagus Day (May 23); National Paper Airplane Day and World Lindy Hop Day (May 26); National Paperclip Day (May 29); and on May 31, National Flip-Flop Day, World No Tobacco Day and World Otter Day – and those are from only two lists.

Memorial Day, celebrated this year on Monday, May 29, had its origins almost 150 years ago. The day was first called Decoration Day, and it honored soldiers who died in the Civil War.

Local groups in former Confederate states and in Pennsylvania started putting flowers on soldiers’ graves each year soon after the war ended in April 1865, leading to debate about who started what became national recognition of deceased veterans.

Wikipedia says as of last year, the National Cemetery Administration (part of the Department of Veterans Affairs) gave credit to Mary Ann (Mrs. Charles J.) Williams, of Columbus, Georgia. She was president of a group who, in March 1866, began a newspaper campaign to persuade people to decorate both Confederate and Union soldiers’ graves in the South. Their chosen day was April 26.

The national holiday began May 30, 1868, when, Wikipedia says, General John A. Logan called for decorating Union soldiers’ graves. After the 20th-century world wars, the holiday expanded to honor all veterans.

Congress officially named it Memorial Day in 1967, and in June 1968 passed the Uniform Monday Holiday Act, effective Jan. 1, 1971. This law moved Washington’s Birthday, Memorial Day and Veterans’ Day to Mondays and created Columbus Day as another Monday holiday.

(In 1978, Veterans’ Day was moved back to Nov. 11, the date World War I ended. Labor Day was a Monday celebration before 1968. Martin Luther King Jr. Day was added in 1986.)

General Logan was in 1868 commander of the Grand Army of the Republic (GAR), an organization of Union veterans founded in 1866 in Springfield, Illinois. The GAR held its first national meeting on Nov. 20 that year in Indianapolis, Indiana. It dissolved in 1956, after its last member died.

Several local town historians included information about Memorial Day. Linwood Lowden, commenting on his research in the history of Windsor, said that Decoration Day, Independence Day and Christmas were “the holidays that seemed to be of the greatest importance.”

Lowden wrote that the GAR’s Department of Maine, established in 1867 or 1868, was “instrumental” in persuading the Maine legislature to make Memorial Day a legal holiday in 1874.

Two on-line sources say that in 1885 Maine had 130 GAR posts with 8,235 members and in 1888 150 posts with 9,345 members. It was in June 1885 that Portland hosted the 19th National Encampment, attended by 20,000 Civil War veterans including, Lowden wrote, Abram Choate, of Windsor.

From the 1860s into the 20th century, most municipal Memorial Day celebrations were led by local GAR posts.

* * * * * *

Gen. Isaac Bangs

Waterville’s W. S. Heath Post #14 was chartered Dec. 29, 1874, with 26 members, according to charter member General Isaac Sparrow Bangs’ chapter in the Waterville centennial history.

The Post’s name honors Lieutenant Colonel William Solyman Heath, Colby 1855. Born March 13, 1834, in Belfast, he married Maria E. Moor (born 1838) in Waterville in 1856, soon after he graduated from Colby.

The couple had three children, Ethel Maud Heath (born Sept. 1, 1857, in Minneapolis, according to an on-line genealogy, and died in 1898 in the state of Washington); Sidney Moor Heath (born Aug. 27, 1859, in Waterville, died April 3, 1919, in Hoquiam, Washington); and William Francis Heath (born Oct. 13, 1861, in Waterville, and died there April 26, 1863).

When the Civil War began, Heath raised and captained a company of Waterville volunteers, who joined the 3rd Maine Volunteers. He became a colonel in that regiment and later a lieutenant-colonel in the 5th Maine.

Heath was killed in the June 27, 1862, Battle of Gaines (or Gaine’s or Gaines’) Mill in Hanover County, Virginia, where, Bangs wrote in 1902, “for forty years he has slept under the grass and flowers in an unknown grave.”

Another charter member of W. S. Heath GAR post was William Heath’s younger brother, Francis “Frank” Edward Heath, Colby 1858. Joining the 3rd Maine with his brother, he later became lieutenant-colonel, then colonel and finally brevet brigadier-general in the 19th Maine, Bangs wrote. Francis Heath survived the war and died in Waterville on Dec. 20, 1897.

The Friday, June 3, 1881, issue of the Waterville Mail (available on-line through Colby’s digital commons, which your writer has previously praised as a valuable resource) had several articles about Memorial Day observances on Sunday, May 29, and Monday, May 30, 1881.

Sunday evening, the newspaper reported, Baptist church pastor Rev. W. H. Spencer addressed Waterville’s W. S. Heath GAR Post, the Waterville Light Infantry and interested residents. Vassalboro’s R. W. Mullen Post members were invited, but because of rain only a few men came.

Post and infantry members “marched to the tap of the drum” to the church, where they sat “giving good attention to a soldier speaking to soldiers.” The paper explained how Rev. Spencer compared military soldiers to soldiers of Christ.

The next day, Memorial Day, about 50 Post members, again escorted by the infantry regiment, took donated wreaths and set out for Pine Grove Cemetery, by way of Monument Park where they put a long wreath on the monument.

Monday was rainy, too, and before the veterans got to the cemetery a “copious shower” made it “advisable to double-quick for shelter in the hearse house.” After waiting out the heaviest rain, they went into the cemetery, heard a prayer by Congregational pastor Rev. E. N. Smith, distributed the wreaths and marched back to their (unspecified) assembly point.

Monday evening, the Baptist Church ladies put on a program that raised $104 for the Post, to be used “to aid needy soldiers and their families.” The Mail gave the program, which included war songs, reminiscences and a group of young women performing the “Waiters Drill,” which the anonymous writer said was “so prettily done, and so gratifying to the large audience that long continued applause compelled its repetition.”

After the program, those present enjoyed cake and ice cream and conversation in the vestry, decorated with flags and pictures and with war memorabilia on display. The writer added a bit of editorializing:

“The ranks of the veteran soldiers are thinning every year, and they will not long remain with those for whose benefit they fought and suffered. Do them good while they are alive and can appreciate your grateful service, and do not content yourselves with building monuments to their memory, or helping to decorate their graves after they are dead.”

The origin of Mother’s Day

Wikipedia dates holidays recognizing mothers and motherhood to the ancient Greeks and Romans and early Christians. In the United States, Wikipedia credits West Virginian Anna Maria Jarvis (May 1, 1864 – Nov. 24, 1948) with starting Mother’s Day observances.

Jarvis’s mother, Anna Maria (Reeves) Jarvis (Sept. 30, 1832 – May 9, 1905), founded groups called Mothers’ Day Work Clubs. Before the Civil War, club members focused on public health issues, helping families improve sanitation, reduce infant mortality and control disease, including, Wikipedia says, creating milk inspection programs “long before there were state requirements.”

Anna Jarvis

During the Civil War, the western part of Virginia where the Jarvises lived was so split between North and South that part of it became the separate, pro-Union state of West Virginia. The older Anna Jarvis insisted that her clubs be neutral; members helped provide food, clothing and medical care to Union and Confederate soldiers alike.

Wikipedia describes the 1868 Mothers Friendship Day she organized in Pruntytown, West Virginia, attended by veterans from both armies and their families, with bands playing Dixie and The Star-Spangled Banner and everyone singing Auld Lang Syne at the end.

The younger Anna Jarvis remembered that her mother often wished there were a national holiday honoring mothers. Another proponent was Julia Ward Howe (May 27, 1819 – Oct. 17, 1910, best known as the author of The Battle Hymn of Republic), who in 1870 combined two causes when she called on all mothers to cooperate to promote peaceful resolution of disputes.

On the morning of May 10, 1908, Jarvis organized, and Andrews Methodist Episcopal Church, in Grafton, West Virginia, hosted, the first public Mother’s Day celebration in the United States. Jarvis also organized a larger celebration – 15,000 attendees, Wikipedia says – that afternoon in Philadelphia.

Her idea spread, and she lobbied to make the day a nationally-recognized holiday. Congress considered it in 1908, Wikipedia says, and rejected it amid jokes about Mother-in-Laws’ Day. Within three years, however, a day honoring mothers was celebrated nation-wide and was officially a holiday in some states, including West Virginia.

Wikipedia says: “In 1912, Anna Jarvis trademarked the phrase ‘Second Sunday in May, Mother’s Day, Anna Jarvis, Founder’ and created the Mother’s Day International Association…. She specifically noted that ‘Mother’s’ should ‘be a singular possessive, for each family to honor its own mother, not a plural possessive commemorating all mothers in the world.'”

On May 11, 1913, members of the United States House of Representatives wore white carnations in honor of mothers, complying with a May 10 resolution sponsored by Representative James Heflin (D-Alabama; later a United States Senator). In 1914, Heflin followed up with legislation making the second Sunday in May officially Mother’s Day.

Heflin’s bill directed that the United States flag be flown on Mother’s Day “as a public expression of our love and reverence for the mothers of our country.” The House approved promptly; Senator (former Representative) Morris Sheppard (D-Texas) led Senate supporters.

President Woodrow Wilson received the bill on May 8, 1914, and signed it that day.

Carnations are not in the law, but remain associated with the holiday, along with cards, flowers and candy – a commercialization that Anna Jarvis deplored.

Two buildings related to the founding of Mother’s Day are on the National Register of Historic Places: the Anna Jarvis House in Webster, West Virginia, where Jarvis was born; and the International Mother’s Day Shrine, at 11 East Main Street, Grafton, West Virginia.

The Shrine, according to its website, was incorporated in 1962 in the 1873 Andrews Methodist Episcopal Church as “an international shrine to all mothers and as a memorial to Anna Jarvis, founder of Mother’s Day.”

Main sources

Kingsbury, Henry D., ed., Illustrated History of Kennebec County Maine 1625-1892 (1892).
Lowden, Linwood H., good Land & fine Contrey but Poor roads a history of Windsor, Maine (1993).
Whittemore, Rev. Edwin Carey, Centennial History of Waterville 1802-1902 (1902).

Websites, miscellaneous.

LIFE ON THE PLAINS: Main St., revisited

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A postcard showing Main St., in Waterville, after an ice storm with iced lines and plowed Waterville, Fairfield & Oakland trolley tracks running the middle of the street, on March 10, 1906.

by Roland D. Hallee

A couple of weeks ago we took a stroll down the west side of Main St., in Waterville, and I fore warned you there maybe a few gaps along the way I didn’t remember. Well, thanks to some readers, who obviously have a better memory than I, gave me calls to fill some of those spaces.

So, here we go again, up the west side of Main St.

There were a few stores missing after we passed Barlow’s Shoe Store, and A. W. Larsen Co., around the same area with Emery Brown Dept. Store and Dunham’s of Maine. There was Butler’s Dept. Store, more geared toward the ladies. Also in that area was Squire’s Store – don’t quite remember to whom they catered. Also in there were two specialty stores, Richard’s Women’s Clothing Store, and France’s Clothing Store, with a theme more toward teenage girls and young women.

But, the one glaring omission on my part, since this landmark enterprise has been in existence a long time, and only recently closed, is Tardif’s Jewelers. That one I can’t figure how I forgot about it since I went to school with the brother and sister who inherited the store following the death of their parents. The son, Lionel, ran the store since his sister Anne Marie, married and moved out of state.

Also, along that stretch was Dexter’s Drug Store. That one I definitely don’t remember, and I’m wondering if it was the original site of the Dex­ter’s Drug Store that moved across the Ticonic Bridge, in Winslow, near the railroad tracks? They had the same name, so it’s only an assumption.

Further down at the corner where Key Bank drive through is now, was an Army-Navy Store named Kilroy’s, which I remembered was there but couldn’t recall the name. But prior to that, it was Corey’s Music Store, before they moved across the street and a little further south on the east side of Main St.

On the opposite corner, before Diambri’s Restaurant, was Bea’s Candy Store, which featured Fanny Farmer chocolates.

Off on a side street, Silver St., actually, once you got by Atkins Printing, there was a pool hall, and then the State Theater – now Cancun’s Restaurant. Next was the “Green Front” store – another name for the state liquor store, and that was followed by the Majestic Restaurant. The last store before the Jinjine Hill was Farrar’s, which was an industrial parts store.

Across the street, on the north side of Silver St., was the Morning Sentinal Building. Now walking toward Main St., you had a bakery, a hardware store, don’t recall the names, and then Spaulding’s Bar, and another store before you were back in front of Barlow’s Shoe Store.

Lots of activity in the Main St. area in those days.

CLASSIC CARS OF YESTERYEAR: From near demise to American classic

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1955 Corvette

The Chevrolet Corvette (C1) was the first generation of the Corvette sports car produced by Chevrolet. It was introduced late in the 1953 model year and produced through 1962. This generation is commonly referred to as the “solid-axle” generation, as the independent rear suspension did not appear until the 1963 Stingray.

The Corvette was rushed into production for its debut model year to capitalize on the enthusiastic public reaction to the concept vehicle, but expectations for the new model were largely unfulfilled. Reviews were mixed and sales fell far short of expectations through the car’s early years. The program was nearly canceled, but Chevrolet decided to make necessary improvements.

The secretive effort was code-named “Project Opel” (after GM’s German division Opel). The result was the hand-built, EX-122 pre-production Corvette prototype, which was first shown to the public at the 1953 General Motors Motorama at the Waldorf-Astoria, in New York City, on January 17, 1953. When production began six months later, at an MSRP of $3,513 ($35,580 in 2021 dollars), it had evolved into a considerably costlier car than the basic $2,000 roadster Harley Earl originally had in mind.

To keep costs down, GM executive Robert F. McLean mandated off-the-shelf mechanical components. The new car used the chassis and suspension design from the 1949 through 1954 Chevrolet passenger vehicles. The engine was a 235 cu. in. (3.85 L) inline six engine that was similar to the engine that powered all other Chevrolet car models, but with a higher-compression ratio. Output was 150 hp . Because there was currently no manual transmission available to Chevrolet rated to handle 150 HP, a two-speed Powerglide automatic was used. The 0–60 mph time was 11.5 seconds.

Three body variants were created. The roadster was built as the Corvette, the Corvair fastback variant never went into production, and the two-door Nomad station wagon was eventually built as the Chevrolet Nomad.

During the last half of 1953, 300 Corvettes were to a large degree, hand-built on a makeshift assembly line that was installed in an old truck plant in Flint, Michigan, while a factory was being prepped for a full-scale 1954 production run. The outer body was made out of then-revolutionary glass fiber reinforced plastic material. Although steel shortages or quotas are sometimes mentioned as a factor in the decision to use fiberglass, no evidence exists to support this.

Some doubt was expressed that they should build the 1954 model of steel. People seemed to be captivated by the idea of the fiberglass plastic body. Furthermore, information being given by the reinforced plastic industry seemed to indicate the practicality of fabricating plastic body parts for automobiles on a large scale.

With many improvements to the engine and drive train, sales continued to decline. The Chevrolet division was GM’s entry-level marque. Managers at GM were seriously considering shelving the project, leaving the Corvette to be little more than a footnote in automotive history, and would have done so if not for three important events. The first was the 1955 introduction of Chevrolet’s first V8 engine since 1919. Late in the model year, the new 195 hp, 265 small-block became available with a Powerglide automatic transmission, until the middle of the production year when a manual 3-speed became available, coupled to a 3.55:1 axle ratio, the only one offered. This helped the “rather anemic Corvette into a credible if not outstanding performer”. The second was the influence of a Russian émigré in GM’s engineering department, Zora Arkus-Duntov. The third factor in the Corvette’s survival was Ford’s introduction of the 1955 two-seat Thunderbird, which was billed as a “personal luxury car”, not a sports car. Even so, the Ford-Chevrolet rivalry in those days demanded GM not appear to back down from the challenge.

The original concept for the Corvette emblem incorporated an American flag into the design, but was changed well before production since associating the flag with a product was frowned upon.

1960 Corvette

The 1953 model year was not only the Corvette’s first production year, but at 300 produced it was also the lowest-volume Corvette. The cars were essentially hand-built and techniques evolved during the production cycle so that each 1953 Corvette is slightly different. All 1953 models had red interiors, Polo white exteriors, and painted blue engines (a reference to the three colors represented on the Flag of the United States, where the Corvette was assembled), as well as black canvas soft tops.

The quality of the fiberglass body as well as its fit and finish were lacking. Other problems, such as water leaks and doors that could open while the car was driven, were reported with the most severe errors corrected in subsequent units produced, but some shortcomings continued beyond the Corvette’s inaugural year. By December 1953, Chevrolet had a newly-equipped factory in St. Louis ready to build 10,000 Corvettes annually. However, negative customer reactions to 1953 and early 1954 models caused sales to fall short of expectations.

In 1954, a total of 3,640 of this model were built and nearly a third were unsold at year’s end. Chevrolet debuted its 265 cu. in. (4.3 L) small-block, 195 hp V8 in 1955 and the engine was available for the Corvette. Early production 1955 V8 Corvettes continued with the mandatory-option Powerglide automatic transmission (as did the few 6-cylinder models built). A new three-speed manual transmission became available later in the year for V8 models, but was not popular with about 75 equipped with it. A total of 700 1955 Corvettes were built, making it second only to 1953 in scarcity. The “V” in the Corvette emblem was enlarged and gold colored, signifying the V8 engine and 12-volt electrical systems, while 6-cylinder models retained the 6-volt systems used in 1953-54.

1962 Corvette

Although not a part of the original Corvette project, Zora Arkus-Duntov was responsible for the addition of the V8 engine and three-speed manual transmission. Duntov improved the car’s marketing and image and helped the car compete with the new V8 – engined Ford Thunderbird, Studebaker Speedster and the larger Chrysler C-300, and turned the Corvette from its lackluster performance into a credible performer. In 1956 he became the director of high-performance vehicle design and development for Chevrolet helping him earn the nickname “Father of the Corvette.”

Although the C1 Corvette chassis and suspension design were derived from Chevrolet’s full-size cars, the same basic design was continued through the 1962 model even after the full-size cars were completely redesigned for the 1955 model year. This was due to the combined factors of the relatively high reengineering and retooling costs for this low-volume production vehicle, the continued potential for cancellation of the car, and the increased size and weight of the all-new suspension design for the full-size cars, which made it unsuitable for use in the lighter weight Corvette.

With a new larger engine the 1962 model year Corvette was the quickest to date. Displacement of the small-block V8 increased from 283 cu. in. (4.6 L) to 327 cu. in. (5,360 cc), which was rated at 250 hp in its base single 4-barrel carburetor version. Hydraulic valve lifters were used in the standard and optional 300 hp engines, solid lifters in the optional carbureted 340 hp and fuel-injected 360 hp versions. Dual 4-barrel carburetor engines were no longer available.

By 1962, it was the last solid-rear-axle suspension, that had been used from the beginning. Rocker panel trim was seen for the first time, and exposed headlights for the last, until 2005. This was the last Corvette model to offer an optional power convertible top mechanism.